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Sangha News for November

11/15/2025

 
Dōgen’s Chinese Poems (94)
Encouragement for the Autumn Rocks
Commentary by Shōhaku Okumura
346. Dharma Hall Discourse

The bright years of a single lifetime exist within an evening thunderbolt.
Who can bind up the ten thousand conditions, which are empty from beginning to end?Even if you sympathize with your nostrils hanging in front of your face,
still you should cherish the merit of engaging the way, even for a short time.
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This jōdō was given at the end of the eighth month, the end of mid-autumn. The ninth month is called “late autumn.” In the solar calendar, this could be anywhere from the beginning to the middle of October. In Fukui Prefecture (Echizen) where Eiheiji is located, they usually begin to have autumnal tints in the middle of October. This is the time when people feel the change of the season; the colors of the mountains begin to turn red, yellow, orange, and brown. I suppose that when Dōgen gives this discourse, some leaves on the mountains are still green, but other leaves have already begun to change color. People also presage that after the short and beautiful late autumn, the long, cold, dark, and snowy winter is coming. They must work hard to make firewood as preparation for both cooking and heating, and must store as much food as they need to survive for several months, until the next spring. October is the time of harvesting, the result of hard work in the summer, and the time of preparing for the coming long winter. READ MORE.

I Vow With All Beings: 
Putting on Robes
Commentary and artwork by Hoko Karnegis

When putting on robes,
I vow with all beings
To be undefiled in mind
And fulfill the way of the great sage.


​Some of us do physically put on robes before going into the zendo to practice, and this kind of outward display of aspiration and intention can be very helpful and meaningful.
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In this issue:
  • Commentaries: Encouragement for the autumn rocks; Putting on robes
  • From our directors: End-of-year appeal continues
  • Practice recap: Virtual dharma study intensive; November work day
  • Coming up: Rohatsu sesshin (schedule update); Ryaku fusatsu (Nov 17); Introduction to sesshin workshop (Jan 10, 2026)
  • Sanshin Network: The Sound That Perceives the World​; Shodo's book tour
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New resources on the web

Sanshin Source
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What's new at ​Sanshin Source?
  • This new page points to resources for practitioners ready to go beyond the basics.
  • We've begun to add content to the shelter page of our section on nyoho as part of this year's practice theme, Tangible Thusness.  It includes a page on altars.
  • There are new photos in our image gallery showing Sanshin's temple okesa under construction.
  • This page provides background on Hoko, Sanshin's senior dharma teacher.
  • There's a new entry on Tonen's blog, Thinking About Dharma.​
  • There are weekly essays on the 108 Gates page and monthly essays on the I Vow page.
​Dharma talks
  • Oct 5: Okumura Roshi - Creating a place to practice without trouble (OHT #259)
  • Oct 19: Doju - Halloween Dharma: Spooky Japanese Buddhist tales
  • Oct 25: Hoko - A layout of awakening: shichido garan
  • Nov 2: Hosshin - Boudlessness within walls: Houses, temples, & Hojoki
108 Gates
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New commentaries by Hoko Karnegis:
  • [99] Stillness 
  • [100] The wisdom view
  • [101] Entry into the state of unrestricted speech 
  • [102] Entry into all conduct
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Sanshin's monthly board meetings are open to the public.

Those who wish are welcome to sit in on this month's meeting on Sunday, November 23rd, from 7 - 8:30 pm ET, using the regular Zoom link on our virtual practice page.
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However, we could also say that the more important robing activity is to embody the qualities of a bodhisattva, known as the six paramitas (generosity, morality, patience, energy, meditation, and wisdom). As Sawaki Rōshi reminds us, the robe and the dharma are one, so to put on a robe is to enter into the dharmakāya, or the dharma body of Buddha. This is everyone’s practice, regardless of their clothing.  READ MORE
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From our directors

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End of year appeal goal: $25,000

​Raised so far: ​$12,102
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Practice recap

Virtual dharma study intensive
Kesa Kudoku, Pt. 1


About 80 practitioners from the U.S. and the world participated in the most recent virtual dharma study intensive with Okumura Roshi. The ten-part lecture series ran for two hours each morning from Oct 27 - 31 and Nov 3 - 7, thoroughly exploring Dogen's important text dealing with the meaning of Buddha's robe, Kesa Kudoku. 
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Dates for next spring's virtual DSI, continuing to explore Kesa Kudoku, are not yet finalized, but will likely fall in late April/early May, 2026. Stay tuned to this newsletter and our Schedules & Calendars page for the latest information. For teachings and resources related to the okesa and rakusu in the Soto Zen tradition and our dharma family, you can visit our Sawaki Nyoho-e Treasury.

Garden season closing ceremony & November work day: The sangha gathered on a chilly fall Sunday for our monthly work day on Nov 9th. The day's activities began with a garden season closing ceremony held at our Bloomington Community Garden plot a few blocks away from Sanshin, followed by some end-of-season cleanup and final harvests of arugula, lettuce, and radishes. ​The rest of the day consisted of leaf management in the yard and nearly completing the transfer of materials into our new tool and storage sheds. Our next work day is scheduled for Sunday, Dec 14th.
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Many thanks to all involved in the garden for your diligent and energetic practice this season. See you next year!
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Coming up

​Rohatsu sesshin -- register by Nov 23rd
Wed, Dec 3 - Mon, Dec 8 (please note updated dates)

Rohatsu sesshin offers a particularly intensive opportunity each year to come together to embody the Buddha's practice, recognizing his awakening under the bodhi tree. This year at Sanshin, Rohatsu sesshin will be carried out from Dec 3 - 8. Registration for all or a selection of full days is welcome. LEARN MORE & REGISTER
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November ryaku fusatsu ceremony
Mon, Nov 17th, 7 - 8 PM ET

Ryaku fusatsu is our monthly ceremony of renewing our aspiration to embody the bodhisattva precepts throughout our lives. All are welcome, in-person and virtually, whether or not you've formally received precepts. 
If attending in person, please show up by 6:50 pm, to allow enough time for offering incense and purifying rakusu or okesa (if you have one) before the ceremony.

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Introduction to sesshin -- register by Jan 6th, 2026
Saturday, Jan 10th, 2026

This one-day workshop, facilitated by Dōju Layton, offers participants an opportunity to enter the practice of sesshin in the Sōtō Zen tradition transmitted through Kōshō Uchiyama Rōshi and Shōhaku Okumura Rōshi. Those who are interested in our full 3-, 5-, and 7-day sesshins, but may feel apprehensive, are particularly encouraged to participate. Newcomers and experienced practitioners who wish to deepen their understanding of Sanshin-style sesshin are welcome. LEARN MORE & REGISTER
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Sanshin Network

Shodo's book tour for Open Reality: Shodo Spring, a dharma heir of Okumura Roshi and founder of Mountains and Waters Alliance, is on tour in support of her recently published book, Open Reality: Navigating the Polycrisis Together With All Beings. See her recent blog post HERE, recounting her travels so far and pointing to upcoming events. Some of her recent talks on the book can be found on her Youtube channel.
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Available for pre-order: The Sound That Perceives the World
Kosho Uchiyama, translated by Howard Lazzarini with foreword by Shohaku Okumura
This book offers musings and autobiographically informed commentary on the human condition through the lens of the Kannon-gyo—chapter 25 of the Lotus Sutra—connecting Zen and Pure Land Buddhism through the practice of venerating and chanting the names of buddhas and bodhisattvas.

The Kannon-gyo is chapter 25 of the Lotus Sutra, and its focus is the bodhisattva of compassion, Avalokiteshvara, known in China as Guanyin, and in Japan as Kannon or Kanzeon. The text describes the many ways in which calling out the bodhisattva’s name--Namu Kanzeon Bosatsu—can relieve suffering.

Most schools of Zen Buddhism, and especially the Soto school, eschew such practices as chanting the names of buddhas and bodhisattvas, along with venerating such figures.
The eminent Soto Zen master Kosho Uchiyama Roshi, however, while doing hard physical labor early in his career, could not practice zazen—that is, formal sitting meditation. He came to appreciate the Kannon-gyo and the practices related to it. In particular, he took to reciting Kannon’s name, as recommended in the text of the Kannon-gyo.

Later in life, Uchiyama Roshi suffered from illness that again prevented him from practicing formal Zen, so he returned to the Kannon-gyo and the practice of chanting. He went so far as to assert that chanting Kannon’s name is completely equivalent to zazen, that the two practices are simply two sides of the same coin—a revolutionary idea seemingly at odds with Zen.

Chanting practice is especially accessible, as it can be done while working, traveling, or suffering from illness, and other activities that would ordinarily get in the way of formal Zen practice.

With these practices, the Kannon-gyo, and Kannon herself as a backdrop, Uchiyama Roshi muses about the purposes of religion, the goals of religious practice, and the meaning of enlightenment—and their relation to suffering itself.
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to go here to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

Sangha News for October

10/16/2025

 

Commentaries

Dōgen’s Chinese Poems (93)
A Plum on Last Year's Branch
Commentary by Shōhaku Okumura
213. Enlightenment Day Dharma Hall Discourse [1246]
The old bandit Gautama entered the temptations of the demon Māra.
When Gautama afflicted the human and heavenly realms with confusion, stirring up disturbance,
people lost their eyes and so could not look for them.
The plum blossom opens afresh on the same branch as last year.
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This particular poem is an homage to [Dogen's] late master Tiantong Rujing (天童如浄, Tendō Nyōjō, 1163–1228). Almost all of the expressions in this poem are taken from Recorded Sayings of Zen Master Tiangtong Rujing (天童如浄禅師語録, Tendō Nyōjō Zenji Gōroku).

老賊 (
rōzoku) is “the old bandit.” 老 (rō) means “old,” the same as in 老師 (rōshi), old master. 賊 (zoku) has two meanings; one is a burglar who steals people’s possessions, the other is a rebel who commits treason. As far as I know, Rujing was the first person who called the Buddha “the old bandit” from the Gautama family. Zen masters sometimes use an expression of disrespect, an impolite or even dirty word, when they talk about the Buddha, his teachings, or his enlightenment. READ MORE

I Vow With All Beings: 
Shaving the Head
Commentary and art by Hoko Karnegis

When shaving off my hair,
I vow with all beings
To forever divorce all afflictions
And pass on to ultimate tranquility.
In the Sōtō Zen tradition, members of the ordained sangha shave their heads on days with a date ending in a 4 or a 9. This shaving practice is known as jōhatsu 淨髮, literally something like “purifying the hair.” 
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In this issue:
  • Commentaries: A plum on last year's branch; Shaving the head
  • From our directors: End-of-year appeal underway
  • Practice perspective: Maintaining practice in college
  • Practice recap: Home Altar workshop; 1-day sit; October work day
  • Coming up: Virtual dharma study intensive w/ Okumura Roshi; Rohatsu sesshin
  • Sanshin Network: News from Danville, IN
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New resources on the web

​Sanshin source
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  • We've added Hoko's essay "Precepts and Peacemaking" to our precepts page.
  • There's a new section on our Practicing in Community page dealing with struggling against the communal container.
  • There's a new entry on Tonen's blog, Thinking About Dharma.​
  • There are weekly essays on the 108 Gates page and monthly essays on the I Vow page (as well as in this newsletter).
​Dharma talks
  • Sep 21: Esho - Not taking anything personally (including yourself)
  • Sep 28: Hoko - Only One Temple
​108 Gates
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  • [95] To teach and guide living beings
  • [96] Acceptance of the right Dharma
  • [97] Accretion of happiness
  • [98] The practice of the balanced state of dhyāna
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Sanshin's monthly board meetings are open to the public.

Those who wish are welcome to sit in on this month's meeting on Sunday, October 26th, from 7 - 8:30 pm ET, using the regular Zoom link on our virtual practice page.
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In the bodhisattva vows, delusions are inexhaustible, just as our hair never stops growing. We never run out of delusions. Worldly cares, sensual desire, passions, unfortunate longings, suffering, and pain all keep showing up; we don’t have to count up to 108 to know there are a lot. Yet our bodhisattva vow is to liberate all beings by helping them understand the nature of this delusion. To do so, we have to start with ourselves, taking every opportunity not to ignore delusion when it shows up, and letting go of it with both commitment and compassion. Taking head shaving as a practice gives us the chance to practice vow and repentance, recognizing that delusion keeps arriving and at the same time aspiring to cut off the attachments that lead to that delusion. READ MORE
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From our directors

2025 End-of-year appeal underway: Taking good care of Sanshinji

The physical facilities and grounds at Sanshin Zen Community are the foundation of our shared engagement with the Buddha Way.
 Their care and maintenance is an important practice for now and the future, as we continue to offer practice opportunities on-site, facilitate virtual participation and programming, and provide study opportunities through our Dogen Institute and Sanshin Source. 

​We invite everyone's support, as you are able, in the shared and joyful work of maintaining our temple and continuous practice.


With gratitude,
Sanshin Development Committee
Mark Fraley, Norma Fogelberg, Tonen O'Connor, and Gene Elias

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Our goal: $25,000
Raised so far: $4038

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Practice perspective

Maintaining practice while away for college: Chris Record, a frequent local practitioner at Sanshin, recently headed off to Connecticut to begin undergraduate studies at Wesleyan University. In his new location and circumstances, he's been able to maintain his practice with fellow students and professors. Chris reports: 

​Dear Friends and Sangha,
​

I am pleased to share an update on my Buddhist practice here at Wesleyan University. While away from Sanshin, it has been amazing to continue engaging in formal practice and to be part of a supportive community on campus.
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We have a small but consistent morning Zen practice group that meets Monday through Thursday at 7:30 AM. We begin with a period of zazen followed by a short chanting service. We sit for one period of zazen only. Our liturgy includes the Robe Verse, the Heart Sutra, the Sho Sai Myo Kichijo Dharani, a dedication verse, and the Four Bodhisattva Vows. We don’t do soji afterward—instead, we casually rise from our mats and begin our day. The zendo is a small tatami mat room with sliding glass doors that look out over a Japanese garden behind the Center for East Asian Studies. Typically, three to four practitioners from different class years sit regularly.

The group is partially led by Kando, a retired Wesleyan professor with ties to Zen Mountain Monastery and experience practicing in Japan. The morning sittings have been a part of campus life since the early 1990s, and it’s wonderful to be part of such a long-standing tradition. Just last week, an alumnus who helped start the practice with Kando came back to sit with us while his daughter visited Wesleyan!

In addition to morning practice, there’s also a student-run sangha that meets in the evenings once or twice a week. These gatherings are a bit larger, usually around ten students, and take place in the meditation room in the Chapel basement. We sit in a circle for about twenty minutes of open meditation, welcoming all traditions and styles. Afterward, someone offers a short reading: usually a passage from a book or a poem, which we discuss briefly before ending.

Overall, I’ve found the campus to be incredibly open and welcoming when it comes to Buddhist practice. Several of my friends have joined me in the mornings, and many others have engaged in meaningful curiosity-driven conversations. The mindfulness classes offered through the East Asian Studies department are also hugely popular. It’s been grounding and a blessing to continue practicing here in such a thoughtful and supportive community.
​
I hope all is well back at the temple—sending my warmest regards to everyone at Sanshinji!
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Practice recap

​Home Altar workshop: Five practitioners participated in the home altar-building workshop led by Sanshin work leader Hosshin Shoaf on Saturday, September 20th. Under Hosshin's direction, each participant constructed a simple altar to be mounted on a wall in their house, as a foundation for practice at home and beyond. The workshop offered an opportunity to take up the study of shelter as one of the three faces of nyoho: our focus for the last three months of our year of Tangible Thusness at Sanshin.
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The workshop ended with an "eye-opening" ceremony during which participants offered incense at their altars for the first time.

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One-day sit: Eight practitioners participated in a one-day sit, also led by Hosshin, on Saturday, Oct 4th. The day followed our usual sesshin structure (i.e. alternating 50 minute sitting periods with 10-minute kinhin periods), but began at 8 am and ended at 6 pm, and included an informal lunch. Participants then ventured into town for dinner at a local restaurant to wrap up their day of practice together.

October work day: The sangha gathered for our monthly work day on Sunday, Oct 12th. A small team ventured out to Sanshin's off-site storage unit to begin the process of transferring its contents to our new storage shed at Sanshin (as well as offering much to the local Goodwill). On-site, practitioners worked on cleaning Okumura Roshi's office, raking the first of the fall leaves (for use in our compost heap), and clearing and weeding the moss garden.
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Doju & Hosshin wholeheartedly engaging the ancient practice of negotiating space and stuff.
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Coming up

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Virtual dharma study intensive with Okumura Roshi -- One week left to register (by Oct 22nd)
​Kesa Kudoku (Virtue of the Kashaya)

10 weekday mornings: Oct 27 - 31 & Nov 3 - 7 (The lectures are also recorded and made available to registrants each day.)

There is one week left to register for this fall's dharma study intensive, during which Okumura Roshi will offer ten lectures on his own newly edited translation of Eihei Dogen Zenji's Kesa Kudoku (Virtue of the Kashaya). 
In this text, Dogen discusses the meaning and importance of Buddha's robe (known as kashaya or okesa​) as a direct expression and transmission of the dharma, supporting ourselves and others through our day-to-day practice -- whether or not we're wearing a formal rakusu or okesa ourselves. LEARN MORE & REGISTER

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Rohatsu sesshin (Nov 30 - Dec 8): Rohatsu sesshin offers a particularly intensive opportunity each year to come together to embody the Buddha's practice, recognizing his awakening under the bodhi tree. This year, our intention and plan remains to carry out the full Nov. 30 - Dec. 8 Rohatsu sesshin. However, depending on registrations, there is some potential for the number of days to be reduced.​ Regardless, we'll finish on Dec. 8th, the traditional date of Buddha's awakening. We will make a final decision about start date and inform everyone by Nov. 11th at latest. 

Thus, if you aspire to participate in Rohatsu at Sanshin this year, being proactive in coming to a decision and registering early will be helpful for everyone's planning. Registration for all or a selection of full days is welcome. LEARN MORE & REGISTER
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Sanshin Network

New issue from Midwest Zen: Mark Howell, former Sanshin board president and one of two editors of Midwest Zen, reports:

The theme of this issue is Stillness, in keeping with our hope to maintain a calm space amid the torrent of worldly affairs. This magazine has as many thoughtful observations on silence and stillness as there are contributors. It includes an excerpt from Just This is It by Taigen Dan Leighton. The teachings seem a contra dance of speaking and silence, of stillness and dynamic reality.

You can freely access the full issue here.
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to go here to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

We invite everyone's support in the shared and joyful work of maintaining our temple and continuous practice.
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End of year appeal goal: $25,000

​Raised so far: ​
$4038
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Sangha News for September

9/16/2025

 

Commentaries

Dōgen’s Chinese Poems (92)
Waters Rise and Fall
Commentary by Shōhaku Okumura
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The first lamp lit immediately breaks the previous ancient darkness.
Even if we add on so that the brightness increases,
do not hold it up again as it will make no difference.
A billion lamps are within the room.


In his Commentary on the Prajñā-pāramitā Sutra, (大智度論, Daichidoron), Nāgarjuna quoted the Prajñā-pāramitā Sutra and said that awakening is attained neither by beginner’s mind (初心, shosin) nor by being apart from the beginner’s mind, and that awakening is attained neither by the later mind (後心, goshin) nor by being apart from the later mind. The later mind (後心) is the mind of an experienced and advanced practitioner who has already reached a certain stage.[3] In the Chinese Tiantai (天台, Tendai) tradition, the third ancestor, Tiantai Zhiyi (天台智顗, Tendai Chigi, 538–597) and the sixth ancestor, Jingxi Zhanran (荊渓湛然, Keikei Tan’nen, 711–782) followed Nāgarjuna’s discussion. They used an analogy of a flame, the wick of an oil lamp, and illumination.

Interestingly, as recorded in Hōkyōki, the final question Dōgen asked of his teacher Tiantong Rujing (天童如浄, Tendō Nyojō) was this same question about beginner’s mind and later mind. READ MORE
In this issue:
  • Commentaries: Waters rise and fall; Shedding lay clothing
  • News:​ Sanshin shed upgrade; Farm-to-sangha connections
  • Practice recap: September sesshin; September work day
  • Coming up: Home Altar workshop; One-day sit; Virtual dharma study intensive
  • Sanshin Network: News from France, Belgium, Switzerland, and Bloomington
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New on the web

​Sanshin source
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  • This image gallery shows Sanshin's temple okesa under construction.
  • There's a new entry on Tonen's blog, Thinking About Dharma.​
​Dharma talks
  • July 25th: Doju on the practice of pilgrimage
  • ​Sept 7th: Okumura Roshi: Sitting for ten years, ten more, and ten more... (OHT 258)
​108 Gates
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  • [90] The diligence pāramitā
  • [91] The dhyāna pāramitā
  • [92] The wisdom pāramitā
  • [93] Expedient means 
  • [94] The four elements of sociability
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Sanshin's monthly board meetings are open to the public.

Those who wish are welcome to sit in on this month's meeting on Sunday, September 28th, from 7 - 8:30 pm ET, using the Zoom link on our virtual practice page.

I Vow With All Beings: 
Shedding Lay Clothing
Commentary by Hoko Karnegis

SHEDDING LAY CLOTHING,
I VOW WITH ALL BEINGS
TO CULTIVATE ROOTS OF GOODNESS
AND ABANDON THE YOKE OF TRANSGRESSIONS.
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This verse continues our consideration of the meaning of committing to practice. In this case, the circumstance is ordination as a novice, leaving behind one’s status as a layperson and vowing to carry the dharma and the Buddhist tradition in a formal and public way.

​Traditionally, the way to cultivate good roots was to devote oneself entirely to studying the dharma and practicing the Way. Thus, this gate associates shedding lay clothing—leaving behind the responsibilities of being a householder and caring for family, fields, business and society—with a wholehearted commitment to practice. Another way to look at this, however, is to see shedding lay clothing as putting aside our habitual focus on satisfying our greed, indulging our anger, and remaining ignorant of things we don’t want to see. We make a shift from setting up conditions that result in worldly benefits—material gain, an impressive reputation, victories over rivals—to setting up conditions that result in moving ourselves and others toward understanding the Four Noble Truths and cause and effect. Worldly benefits may still arrive, but achieving them is not our goal or focus. We’ve redirected ourselves away from self-clinging and toward embracing all beings. READ MORE
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News

​Sanshin shed upgrade: Two new spacious and well-lit sheds now sit at the end of the Sanshinji driveway, replacing our old dilapidated toolshed and allowing us to relinquish our rented off-campus storage space. Soon, a roof-covered bike rack will live between the two sheds. The cost of this project was fully covered by our Spring fundraiser earlier this year -- this will facilitate shared work practice and transportation to Sanshin for years to come. Your own ongoing participation, practice, and support nurtures everyone's practice.​
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​Farm-to-sangha connections: Visits to Green Gulch & Seven Ridges Farms
Sawyer, a local practitioner and Sanshin's operations manager, spent two weeks in August living and practicing at Green Gulch Farm Zen Center near Muir Beach, California, primarily to learn from that sangha's food practice-operations and bring home insights for Sanshin's own (smaller-scale) food practice activities. In the midst of folding into the daily residential schedule (within which two dozen+ others live and practice full-time), he observed and participated in tending the community's working vegetable farm and kitchen practice, and talked with fellow practitioners, apprentices, and food practice leaders about their experiences. Much was learned and explored which will continue to percolate through the sangha. Feel free to reach out to Sawyer directly if you'd like to hear more.
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With Jon, one of Seven Ridges' farm managers, kale bowing behind.
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Next to the umpan (mealtime gong) at Green Gulch
More recently and closer to home, Sawyer drove a half-hour up the road to Seven Ridges Farm in Brown County, Indiana, to join the potluck celebration held for members of that farm's CSA (community supported agriculture) program -- bringing roasted green beans from Sanshin's own community garden plot. Sanshin sources produce from Seven Ridges in a "sesshin-CSA" arrangement to feed practitioners during sesshin and retreats.
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Practice recap

​September sesshin: Emerging from our simplified Quiet August practice schedule, four practitioners participated in a steady and settled 3-day sesshin at Sanshin from September 4 - 7. Several others dropped in for some portions, virtually and in-person. Local practitioners Doju and Eunyoung each contributed a meal.

​September work day:​ The sangha gathered at the temple for our monthly work day on a warm and sunny Sunday, September 14th. Much of the activity was focused around prepping our new tool/storage sheds and clearing out tools and supplies from the old one. Practitioners also weeded along the walkway entry, set a new post for lighting on the grounds, and planted a new chrysanthemum to join the other under the ginkgo tree. 
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Coming up

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Home altar workshop with Hosshin
Saturday, Sep 20th, 9 am - 5 pm (REGISTER BY SEPT 16TH)

There is one day left to register for a day devoted to establishing a home altar as a foundation for practice at home.  Hosshin Shoaf will provide the wooden pieces and necessary supplies and guide participants in the assembly of an altar that can sit on a surface or be hung on a wall.  This is the same altar we use in the common room at Sanshin.  Previous experience with wood, building or crafts is helpful but not necessary.  LEARN MORE AND REGISTER BY SEPT 16th

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​One-day sit with Hosshin
Saturday, Oct 4th, 7:30 am - 6 pm (REGISTER BY SEPT 27TH)

Join us for one day of practice led by Hosshin Shoaf in the style of our sesshin, a retreat devoted simply to sitting zazen.  The schedule will be that of a typical sesshin, but the day itself will be shorter than the usual 4 am - 9 pm.  Whether you're just establishing your practice and are looking for the opportunity to try some intensive sitting or you're an experienced practitioner with limited time, this one-day sit is a chance to set aside all other home and temple activities and just engage in zazen.

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Virtual dharma study intensive with Okumura Roshi 
​Kesa Kudoku (Virtue of the Kashaya)

10 weekday mornings: Oct 27 - 31 & Nov 3 - 7 (The lectures are also recorded and made available to registrants each day.)

Registration is now open for this fall's dharma study intensive, during which Okumura Roshi will offer ten lectures on his own newly edited translation of Eihei Dogen Zenji's Kesa Kudoku (Virtue of the Kashaya). 
In this text, Dogen discusses the meaning and importance of Buddha's robe (known as kashaya or okesa​) as a direct expression and transmission of the dharma, supporting ourselves and others through our day-to-day practice -- whether or not we're wearing a formal rakusu or okesa ourselves. LEARN MORE & REGISTER
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Sanshin Network

Sanko-an now in Switzerland: Gyoriki Herskamp, a dharma heir of Okumura Roshi, reports on the re-location of his sangha and temple:

At the end of July, the Zen hermitage Sanko-ji moved from the Black Forest in Germany to the Swiss Alps, specifically to Valais, to an alpine hut at an altitude of 1200 meters. Prior to this, we renovated the old 19th-century barn and made it winter-proof. We also installed a photovoltaic system to generate electricity. Sanko-an, the new name of the Zen hermitage, has its own spring. The website is now www.zenklause.ch, please join in.
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On August 23rd, the opening of the Sanko-an Zen hermitage took place in beautiful weather. After zazen and the opening ceremony, there was an aperitif. This is an important Valais tradition, and we toast with local white wine and snacks. After the kampai, there were some pleasant conversations. We all agreed that this was a good start and we hope that the Dharma will continue to establish itself in Valais. In the midst of the wilderness, we hope that it will be easier for us to become also wild and natural. The first five-day sesshin will take place in early October.
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Although Sanko-an is quite remote, some participants came from far away, such as Kyoku Lutz (a dharma heir of Hoko) from Hanover in North Germany, Romeo and Roland from Principality of Liechtenstein, and Peter and Philipp from Basel. We were also very pleased that Jean, Rosalie, and Prisca from the AZI Dojo Sierre, located in the valley below, participated.

Japanese language study opportunity: Esho Morimoto offers lessons or tutoring for basic conversational Japanese online or in person.  If there is interest in forming small classes and studying with others, that may be possible.  Note that this offering is not about translating Dogen texts, reading classical Japanese, or doing other high-level Buddhist study.  However, some knowledge of basic Japanese can be very helpful for practitioners, especially those planning to practice in Japan itself.

Please 
contact Esho directly for more information or to make arrangements.
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Shoju Mahler recently completed a French translation of Uchiyama Roshi's How to Cook Your Life
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Mokusho DePreay and his sangha at a calligraphy and ikebana weekend workshop at Daishinji in Mons, Belgium. The practice-theme for the weekend was "Living by Vow."
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to go here to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

We're grateful for the financial support of our many friends and community members worldwide. Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you for your participation!
​​
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Sangha News for August

8/15/2025

 

Commentaries

Dōgen’s Chinese Poems (91)
Returning From the Cage of Dharma
Commentary by Shōhaku Okumura
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Holding up a flower and breaking into a smile, a fish plays in a net;
making three prostrations and transmitting the robe, a bird enters a cage.
Penetrating the causes and conditions of all phenomena,
return to make your livelihood within the black mountain.

In the Buddhist Cosmology according to Abhidharmakosabhasya (阿毘達磨倶舎論, Abidatsuma-kusharon), there are three groups of three black mountains south of the Himalaya. In Zen literature, it is said that in the black mountains there are caves in which demons are living.

The main theme of the poem quoted by Rujing [in a poem referenced by Dogen in his own poem, above] is the transformation within the summer practice period, a transformation in which the monks become liberated by emptying their minds even within discriminating thinking in the black mountain. Dōgen changes this theme in his own poem by making two different references, and adding parts of the poem Rujing quoted. READ MORE


I Vow With All Beings: 
Seeking Initiation
Commentary by Hoko Karnegis

Seeking initiation,
I vow with all beings
to reach the non-regressing state,
​our minds without impediment.

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In the world of Sōtō Zen, we are always hearing that practice and awakening are one, and that there are no real stages of attainment arranged in a linear system that we have to pass through before achieving or attaining something, as taught in other sects of Buddhism. Nonetheless, it’s useful to consider what it means to make a firm commitment to practice, and how that commitment intersects with our aspiration to liberate ourselves from the hindrances or obstacles that get in the way of our bodhisattva activity. READ MORE
In this issue:
  • Commentaries: Returning from the cage of dharma; Seeking initiation
  • From our directors: Ethics at Sanshin​
  • Practice recap: Empty Roles series complete; Intro to Zen with Hoko wraps up; Practice carries on in Quiet August
  • Coming up: September sesshin; Home Altar workshop and One-day sit with Hosshin
  • Sanshin Network: Hoko steps up for Soto Zen NA; Practice opportunities in Atlanta; images of Doryu and Gyoetsu, Issan and Shinko.
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New on the web

sanshin source
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What's new at ​Sanshin Source?

  • There's a new entry on Tonen's blog, Thinking About Dharma.
  • We've added a link to an article by Shoryu about his experience training in Japan to our resources for novices.
  • ​Note that Hoko's essays on the 108 Gates of Dharma Illumination now live on Source rather than our original website.​
dharma talks
July 14: Hoko on the practice of eating
108 gates
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  • [86] Development
  • [87] The dāna pāramitā
  • [88] The precepts pāramitā
  • [89] The forbearance pāramitā.
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Sanshin's monthly board meetings are open to the public. Those who wish are welcome to sit in on this month's meeting on Sunday, August 24th, from 7 - 8:30 pm ET, using the Zoom link on our virtual practice page.
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From our directors

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On Ethics at Sanshin
Gene Elias, EAR Committee Liaison

When we feel harmed
What is the process for us?
Ethics Policy


As a sangha, we are bound together by our practice and for some of us, our vow to keep the precepts.  However, a community is a group of humans – each of us is unique. We have natural likes and dislikes and to a certain extent, implicit bias. I like jazz and blues music. Others like classical music or maybe show tunes and opera. Still others enjoy more modern forms. We are all unique. Hypothetically, one afternoon as I sit enjoying a little Buddy Guy (blues) and another sound drifts into my enjoyment. Maybe it's rap or some other sound that is discordant to what I was enjoying. So what do I do? How do I restore harmony with whomever is playing the music that disrupts my afternoon musical enjoyment? And what has this to do with ethics?

In Buddhism, ethics and harmony are deeply intertwined concepts. Harmony is a dynamic state of balance and equilibrium, both with others and the natural world. Achieving this state often requires adherence to ethical principles and virtues. Hence, the Sanshin Ethics Policy, which provides a more concrete set of standards that sits alongside the precepts, and also provides a framework for
resolution processes and procedures via our Ethics and Restorative Justice Committee (EAR) when conflicts go beyond the trivial issue mentioned above.

The committee consists of three esteemed individuals, all outside of our immediate sangha: Sonia (Sunny) Leerkamp, a former prosecutor for Hamilton County and a former Special Counsel and a leading advocate for Restorative Justice; Shoryu Bradley, founder and teacher at Gyobutsuji in Arkansas, who received dharma transmission from Okumura Roshi; and Richard Nance a specialist in Tibetan Buddhist traditions and director of graduate religious studies at Indiana University. When an issue is brought to the committee, its role is to clearly understand the situation in question, establish facts and context and recommend a model of
Restorative Justice to help reestablish harmony within the sangha.

I encourage you to read our Ethics Policy, which is posted on this web site. It is the basis of our belief in what ethics means and indicates our intention to maintain and, if need be, restore harmony within our sangha.

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Practice recap

Empty Roles discussion series complete: Tonen O'Connor facilitated a virtual discussion series hosted by Sanshin to explore the theme of "the roles our 'self' assumes as it faces life's changing circumstances." Over the past three Wednesday and Thursday evenings, about thirty people gathered to discuss questions of the nature of self in Buddhist teachings and practice, the roles we play according to societal and personal expectations, and the meaning of shikantaza as zazen without roles.
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Intro to Zen with Hoko winds up:  Eight local folks have been participating in Hoko's 6-week introduction to Soto Zen, offered in our zendo through Ivy Tech Community College's Center for Lifelong Learning.  Attendees received zazen instruction and now sit together for half an hour each week before engaging in an hour of presentation and discussion of Buddhist basics.  The series, which Hoko first offered nine years ago, wraps up next week.  


​Practice carries on in Quiet August: During February and August at Sanshin, the regular practice schedule becomes quieter, less busy, and more focused on zazen. This seasonal practice rhythm is related to Uchiyama Roshi's sesshin schedule at Antaiji, where a sesshin was held each month except for February and August, marked as the coldest and hottest months of the year. We can approach our activities in the zendo with a similarly quiet and focused attitude as maintained during sesshin, with a less intensive schedule -- and we can carry this attitude into our day to day activities and reflections outside of the zendo.
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Coming up

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3-day September sesshin -- register by Thurs, Aug 28th
Sep 4 - 7, 2025

Sesshin at Sanshin is an opportunity to practice zazen without distraction.  It's one of the core activities for us in this dharma family, and we pay a lot of attention to it.  We set aside the usual activities -- or entertainments -- of temple life, like work periods, meetings with teachers and dharma talks, and focus completely on zazen. LEARN MORE & REGISTER

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Home altar workshop with Hosshin
Sep 20th, 9 am - 5 pm


Hosshin Shoaf will lead a day devoted to establishing a home altar as a foundation of individual practice.  He'll provide the wooden pieces and necessary supplies and guide participants in the assembly of an altar that can sit on a surface or be hung on a wall.  This is the same altar we use in the common room at Sanshin.  Previous experience with wood, building or crafts is helpful but not necessary.  LEARN MORE AND REGISTER

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One-day sit with Hosshin
Oct 4th, 9 am - 5 pm


Join us for one day of practice led by Hosshin Shoaf in the style of our sesshin, a retreat devoted simply to sitting zazen.  The schedule will be that of a typical sesshin, but the day itself will be shorter than the usual 4 am - 9 pm.  Whether you're just establishing your practice and are looking for the opportunity to try some intensive sitting or you're an experienced practitioner with limited time, this one-day sit is a chance to set aside all other home and temple activities and just engage in zazen.  LEARN MORE AND REGISTER

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Other news

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This soon-to-be-released book on Dōgen’s Genjōkōan by Shinshu Roberts includes Okumura Roshi's translation of Okikigakishō (“Notes of What Was Heard and Extracted”), a commentary on Genjōkōan by two of Dōgen’s disciples, Kyōgō and Senne.  This is likely the first English translation of this text.  The book also includes a preface by the late Zuiko Redding, who also edited Okumura Roshi’s translation from the medieval Japanese.  Zuiko was a former board member and longtime friend of Sanshin.  More information about the book is here.
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Sanshin Network

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Hoko steps up for Soto Zen NA:  Hoko has been appointed president of the board of directors of Soto Zen North America, a fairly new organization that aims to partner with Sotoshu, the existing denomination, in serving temples, clergy and sanghas.  She had been serving as vice president and communications officer until the previous president stepped aside to take on other Soto Zen NA responsibilities.  Her main focus now is working with the board and the denominational council to finalize a mission statement and strategic plan as well as to prepare for the annual Sotoshu conference in October in Los Angeles.


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Practice opportunities in Atlanta:  Three Mountains Zen, a lay Zen Buddhist community founded just last year, has established its practice schedule of in-person zazen periods and virtual practice with Sanshin, and held a one-day retreat this month.  The sangha is discussing Hoko's 108 Gates essays at its weekly gatherings as well as reviewing Buddhist Essentials.  Its next retreat is set for October 11.


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Doryu and Gyoetsu marked Obon at Anshinji in Rome.
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Issan enjoyed a temple lunch during his latest trip to Japan.
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Shinko talked about his work with homelessness on a recent podcast.
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to go here to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

We're grateful for the financial support of our many friends and community members worldwide. Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you for your participation!
​
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Sangha News for July

7/16/2025

 

Commentaries

Dōgen’s Chinese Poems (90)
Just Sitting in the Ancient Mirror
Commentary by Shōhaku Okumura
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528. Dharma Hall Discourse for Opening the Fireplace [1252]

​Today patch-robed monks quarrel about opening the fireplace.
A great person did not dig in the cold ashes.
Let go of discussing the mystery and expounding the wonder;
return here and shut your mouth.

In Dōgen’s Extensive Record, eight Dharma hall discourses on the occasion of opening the fireplace are included: numbers 14, 109, 199, 288, 353, 396, 462, and 528. This poem is part of the final opening the fireplace discourse, given on this occasion in 1252. Dōgen Zenji gave only four more Dharma hall discourses after this one in his lifetime. The final Dharma hall discourse might have been the one given on December eighth of the same year, Buddha’s Enlightenment Day. READ MORE
In this issue:
  • Commentaries: Just sitting in the ancient mirror; Going to teachers
  • Practice recap: Precepts retreat & Jukai-e; Garden work continues
  • Coming up: Annual board retreat; Wednesday schedule shift and new text; Quiet August simplified practice schedule; 3-day September sesshin
  • World Religious Landscape: Number of Buddhists is falling worldwide 
  • Sanshin Network: ​News from Europe
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New on the web

​Sanshin source
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What's new at ​Sanshin Source?

  • Here are pages from Hoko on the practice of cooking, the practice of serving, and the practice of eating.
  • There's a new entry on Tonen's blog, Thinking About Dharma.
  • There's a link to a video of the entire formal meal process in a Japanese sodo on our nyoho food page.
  • We've added a video of Sojiji's morning service to our Ritual page.​
dharma talks
  • June 8: Okumura Roshi -- Endeavoring to Practice (OHT #257)
  • June 15: Myogen on sangha and the triple treasure
  • June 19:​ Shodo introduces her forthcoming book, Open Reality
  • June 22: Sawyer -- The ingredients of sesshin and your life
  • June 29: Hoko on the practice of serving
​108 Gates
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  • [81] Right mindfulness
  • [82] Right balanced state
  • [83] The bodhi-mind 
  • [84] Reliance
  • [85] Right belief
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I Vow With All Beings: 
Going to teachers
Commentary by Hoko Karnegis

Going to tutors and teachers,
I vow with all beings
to skillfully serve my teachers
and practice virtuous ways.


We’ve entered a section of the Avataṃsaka Sūtra where the gāthās describe the process of making a commitment to practice. In the context of the sutra that commitment is ordination, but in North America, the path of lay practice has many of the same elements. We encounter the dharma, find a community and a teacher, do some discernment, decide that Buddhism is the right path for us, establish our practice, and make a commitment to live in Buddha’s way.
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We realize there’s only so much we can do on our own by reading books and watching videos. At some point, it’s time to do sustained body-and-mind practice in person with a sangha and a human teacher who has been engaged with this thing for some time, one who has received the training and credentials necessary to carry the tradition in a mature way and pass it on to others. READ MORE
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Practice recap

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During a work period, Hosshin, this year's preceptor, prepares his part of a kechimyaku (lineage paper), to be received during the jukai-e by precepts recipients.
Precepts retreat: Seven practitioners were present and participating throughout most of this year's 5-day precepts retreat (July 1 - 6), focusing on the study and practice of the sixteen bodhisattva precepts. The daily schedule included zazen, meals, precept lectures/discussions, and work periods. Three of these practitioners formally received the precepts during the concluding jukai-e ceremony (see below), and several other practitioners participated in parts of the retreat, virtually or in-person, helping to prepare meals, dropping in for work and discussion periods, serving as jikidos, and providing tech support during lectures and discussions.

Jukai-e: On the final morning of the precepts retreat, Callum Shōzan Henwood, Rachel Jakusai Kavathe, and Reghan Myōki Stonier formally received the precepts as part of a jukai-e ceremony, in the presence of the sangha, family members, and friends. This year's preceptor, Hosshin Shoaf (a dharma heir of Okumura Roshi), officiated the ceremony and several other sangha members carried out service positions.
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Garden work practice: Every-other-Friday-evening garden work periods have continued during a hot and relatively wet early summer season. Abundant harvests of leafy greens (chard, kale, lettuce, and collards) were used for meals during the precepts retreat, and greens will likely continue to be harvested every other week to be offered to the sangha and/or local food pantries. Corn and beans appear to be on track for harvest by September sesshin. Please enjoy the brief garden tour offered at right, filmed by Rachel.
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Coming up

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​Annual board of directors meeting & retreat
Friday, July 25th - Sunday, July 27th
​

Most of Sanshin's board of directors will be present in-person at Sanshin for activities related to its annual meeting between Friday, July 25th and Sunday, July 27th. Stay tuned for updates on our Schedules & Calendars page, which will soon include information on how to participate in additional practice opportunities that will be offered during the weekend, and which will include board member participation as practitioners themselves.

Wednesday evening practice schedule on pause until September 3rd
New text beginning in September: The Roots of Goodness


Please note that our usual drop-in Wednesday evening practice activities (6:30 pm zazen & 7 - 8 pm book discussion) are on hiatus until September 3rd, to accommodate our Empty Roles discussion series with Tonen O'Connor (registration closed) in July, and our Quiet August simplified practice schedule (see below).

Beginning September 3rd, our regular Wednesday evening practice activities will resume, and we'll take up a new text: The Roots of Goodness, a commentary on Dogen Zenji's Hachidainingaku (Eight Qualities of a Great Person) by Uchiyama Roshi, translated by Daitsu Tom Wright. All are welcome to participate, virtually or in-person.
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Quiet August simplified practice schedule: During February and August at Sanshin, the regular practice schedule becomes quieter, less busy, and more focused on zazen. We let go of chanting services and Shobogenzo Zuimonki readings on weekday mornings, most Sunday dharma talks (which are replaced by one more period of zazen), and all evening practice activities (except for our Getting Started in Zen Practice sessions). Stay tuned to our Schedule & Calendars page for more details.

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3-day September sesshin
Sep 4 - 7, 2025

Registration is now open for our 3-day September sesshin. Sesshin at Sanshin is an opportunity to practice zazen without distraction.  It's one of the core activities for us in this dharma family, and we pay a lot of attention to it.  We set aside the usual activities -- or entertainments -- of temple life, like work periods, meetings with teachers and dharma talks, and focus completely on zazen. LEARN MORE & REGISTER
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World religious landscape

Number of Buddhists is falling worldwide: In a study just released by the Pew Research Center, Buddhists were the only major religious group that had fewer people in 2020 than a decade earlier.

The number of Buddhists worldwide dropped by 19 million, declining to 324 million.  As a share of the global population, Buddhists slipped by 0.8 points, to 4.1%.

Buddhists have the lowest retention rates among the religious categories studied. Fewer than eight-in-ten adults who were brought up as Buddhists (78%) have retained their religion.
Buddhists and Christians are the religious groups with the highest shares of people becoming religiously unaffiliated. For example, 19% of adults who were raised Buddhist no longer identify with any religion. Another 3% now identify with a different religion.

​Buddhists had the highest rate of people leaving the religion (22.1 per 100 people raised Buddhist) among the groups studied, but their rate of people joining is also relatively high (12.3). Taken together, Buddhists had the second-largest net loss from religious switching: 9.8 people for every 100 raised Buddhist.
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Sanshin Network

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News from Europe: Several of Okumura Roshi's dharma heirs and one of Hoko's ordained students (Jinryu Wachowitz) gathered with others for a week of shared practice at La Demeure Sans Limites in France. Gyoetsu and Doryu of Centro Zen Anshin report:

From July 5 to 12, Gyoetsu and Doryu participated, at the invitation of Abbess Jokei Lambert, as guest teachers at the mini summer Ango at the Temple of Demeure Sans Limites, in the Ardeche region of France, together with another disciple of Okumura Roshi: Mokusho Depreay. A week of intensive and intense practice in a lush and inspiring natural environment and together with a devoted and hardworking Sangha.
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to go here to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

Thank you!

Together, we raised over $9000 during our Spring fund appeal, with donations from more than 65 individuals. In addition to directly supporting our regular practice and functioning, these funds will help us to purchase a new tool shed to replace our dilapidating storage space. 

​Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you for your participation, and to everyone for your ongoing practice!
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Sangha News for June

6/16/2025

 

Commentaries

Dōgen’s Chinese Poems (89)
Zazen Beyond Birth and Death
Commentary by Shohaku Okumura
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Wheel of Life, realm of humans.
Making ferocious efforts to combat birth and death,
who would love the four [attachments] or five [desires] of the world?
Even if we yearn for the ancient who made three prostrations at Shaolin,
how could we forget the six long years of upright sitting?


​It is interesting that Dōgen never used the expression “to combat birth and death (敵生死)” anywhere else in Eiheikōroku. In Shōbōgenzō, we find this expression only once, in the Samadhi of Self-Verification (自証三昧, Jishō-zanmai), in a quotation. So, they are not Dōgen’s own words. It seems this might be an exceptional poem for Dōgen. When he discusses life-and-death, he almost always speaks from the Mahāyāna point of view, that life-and-death (saṃsāra) and nirvāṇa are one. READ MORE

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I Vow With All Beings: 
Entering the Training Temple
Commentary by Hoko Karnegis

ENTERING THE TRAINING TEMPLE
I VOW WITH ALL BEINGS
TO EXPOUND VARIOUS PRINCIPLES
OF NON-CONTENTION.


Maybe you’ve seen the Peanuts cartoon panel in which Linus explains that he loves mankind; it’s people he can’t stand. Nowhere do we more immediately and directly come face to face with human foibles, those of ourselves and others, than in a communal living situation. Whether it’s a college dorm, a summer camp, a family home, or residential practice, living closely together with other people requires real effort, whether or not our roommates are people we liked or loved before we moved in together. READ MORE

In this issue:
  • Commentaries: Zazen beyond birth & death; Entering the training temple
  • News: Sanshin-Seven Ridges "mini-CSA"
  • Practice recap: Work practice; June sesshin
  • Coming up: Open Reality with Shodo Spring; Precepts retreat with Hosshin; Empty Roles​ with Tonen O'Connor; Intro to Zen​ with Hoko
  • Sanshin Network: ​News from Nova Scotia and Bloomington
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New on the web

​Sanshin source
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  • Buddhist Essentials / Sotoshu Main Doctrine now includes a link to the denomination's annual calendar of observances.
  • Our resources related to understanding sesshin have now been gathered on this page.
  • We've added Sotoshu's short video on the work of the tenzo to our tenzo resource page.
  • We've linked Sotoshu's page on food practice to our nyoho food page.
  • ​Hoko on the intersections between nyoho clothing and nyoho food
  • Hoko on the practice of cooking
​Sunday dharma talks
  • May 18th: Esho -- All Problems Are Body Problems​

  • May 25th: Hoko -- The Practice of Cooking
​108 gates
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  • [77] Right speech
  • [78] Right action
  • [79] Right livelihood
  • [80] Right practice
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​Congrats, Gene!: Our treasurer, Gene Elias, was recently accepted to the IU Maurer School of Law, to pursue a two-year Master's program in Legal Studies. He serves on more than one board of directors in addition to ours, and hopes to benefit nonprofits with his growing legal knowledge. Thank you and good luck!

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News

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Sanshin "mini-CSA" partnership with Seven Ridges Farm: Beginning with our recent June sesshin, and extending (if the growing season allows) through this year's Rohatsu sesshin, we've established a partnership with nearby Seven Ridges Farm, an "ecologically minded family farm in the hills of beautiful Brown County Indiana." In the spirit of CSA (community supported agriculture) arrangements, we've paid the farmers (Jon & Andrea) up front for the season, and will receive whatever is in abundance at their farm for four sesshins & retreats this year. Learn more about the farm here, and sign up for your own weekly summer and late summer Seven Ridges CSA share here if you like!

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Practice recap

​Work practice: We carried out our June work day on Sunday, June 1st. In the zendo, Hosshin and Clark completed work on an electrical re-wiring project. Out on the grounds, several practitioners focused on weeding the moss garden, while others took turns mowing the lawn and weed-whacking. With sesshin beginning two days later, Esho went out for groceries. Our next work day is scheduled for July 13th.

​Tuesday evening nyoho-e sewing and every-other-Friday evening garden work periods also continue, with temple okesa panels reaching completion and bean sprouts reaching for corn stalks.
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Owen tends a garden path.

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June sesshin: Four practitioners participated in-person throughout our 5-day sesshin, June 3 - 8, with significant partial participation from about ten others online and in-person. With a small and experienced core group, practitioners reported the sense of a steady and settled sesshin, with everyone covering multiple sesshin functions (ringing bells, cooking meals, washing dishes, tending the altar), in addition to the zazen schedule, each day. Our formal oryoki meal practice was altered to simplify the serving process, helping us to work out how to carry out sesshin meals with a smaller group. Two of the meals were cooked by local practitioners, who then joined us for those meals and zazen afterwards. Our next sesshin is set for September 4 - 7.

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Coming up

​Open Reality: An evening ​with Shodo Spring (online)
This Thursday, June 19th, 6:30 - 8 pm ET

This Thursday evening, Sanshin will host a virtual dharma talk and discussion led by Shodo Spring, a dharma heir of Okumura Roshi, introducing her forthcoming book, Open Reality: Meeting the Polycrisis Together With All Beings. Shodo writes:

When Dharma eye looks at modern existence, things open up. This book is a deep dive into that opening, including questions of human nature, relationship with all sentient beings, and ways to open up our lives to allow the whole world to flourish. This talk and discussion offers an overview and an invitation. 

You can pre-order the book here, and check out excerpts recently published at resilience.org.​
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There is no registration (simply join us through our virtual practice page), but you can sign up at right for a reminder the day before this public virtual event.
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PictureThis year's precepts retreat will be led by Hosshin Shoaf, who received dharma transmission from Okumura Roshi in 2024.
Precepts retreat with Hosshin -- register by June 24th
July 1 - 6 (concluding with a public jukai-e ceremony on Sunday, July 6th at 10 am)
 
Our annual precepts retreat focuses on the study of the sixteen bodhisattva precepts that Buddhists receive as guidelines for living a life of practice. 

Alongside the three kaitei who will receive precepts at the concluding jukai-e ceremony, additional practitioners are welcome and encouraged to register for all or a selection of retreat days, whether or not you've formally received the precepts previously. LEARN MORE & REGISTER BY JUNE 24TH


The Empty Roles We Play​: 3-part virtual discussion series with Tonen O'Connor
Thursdays, 6:30 - 8 pm, July 17th, 24th, & 31st -- register by July 10th

Zen practitioners are invited to join Tonen O'Connor, resident priest emerita of the Milwaukee Zen Center and longtime friend of Sanshin, for a series of three virtual discussions on the roles our self assumes as it faces life's changing nature, using Okumura Roshi's The Structure of the Self as a foundational text. We will examine how society assigns roles to us and how our own choice of roles impacts our lives. We will consider the relationship of shikantaza, zazen without roles, to the roles we assume daily. A sense of humor will be welcome. LEARN MORE & REGISTER
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Artwork by Tonen.

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​Introduction to Zen Buddhism with Hoko
Six Thursdays, 6:30 - 8 pm ET beginning July 17, 2025​ -- register by July 12th
Offered at Sanshin in partnership with Ivy Tech Community College Center for Lifelong Learning.  In-person participation only -- invite your friends!
Registration and payment is managed by Ivy Tech, HERE.
about this course
"Zen" has become a shorthand term for zoning out in some blissful state, but in fact this rich, centuries-old practice is not at all aimed at getting us to escape from our lives. Instead, it offers the opportunity to release ourselves from suffering by seeing reality more clearly and becoming intimate with our own moment-by-moment experience. We'll explore what Zen Buddhism is really all about, beginning with the central ideas of Buddhism itself and moving on to the teachings and practices particular to its Zen form. Class will include instruction in sitting practice (zazen) as well as plenty of time for questions and discussion. Enthusiastic participants in this class from previous years went on to form a zazen/book discussion group that is still meeting today. All faith traditions welcome.
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Sanshin Network

Hossenshiki and shinsanshiki at Thousand Harbours Zen
Saturday, June 21st, 3 - 5 pm ET

Jikei Kido, an ordained student of Okumura Roshi, will serve as shuso for a hossenshiki ceremony to be carried out at Thousand Harbours Zen (Sensouji) in Halifax, Nova Scotia on Saturday, June 21st. That same day, the sangha will carry out a mountain seat ceremony (shinsanshiki) formally recognizing Koun Franz (who founded and leads the temple) as Sensouji's abbot. Koun has led several dharma workshops at Sanshin over the years (including one exploring nyoho last January), and also serves alongside Hoko on the board of directors of Soto Zen North America. Learn more about the significance of the ceremonies (the first of their kind to be held in Canada), and sign up here to tune in via Zoom. If you are local, you're welcome to join us in the zendo at Sanshin to watch the ceremonies unfold via Zoom. Contact Esho if you would like to stay for an order-in dinner afterwards, which will also celebrate Okumura Roshi's and Yuko's birthdays.
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Jikei was ordained by Okumura Roshi in December, 2022.
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Esho's offerings: Esho Morimoto is offering two kinds of teaching to practitioners and sanghas.

1) Rakusu and okesa sewing at any temple in need of a sewing teacher.  Esho became a sewing teacher in 2018 and taught at the Brooklyn Zen Center and Ancestral Heart Zen Monastery in Millerton, NY.  She moved to Bloomington, IN in the spring of 2022 to carry out an okesa sewing apprenticeship with Yuko Okumura and to practice with Sanshin.  Completing the apprenticeship in the summer of 2023, she taught rakusu and okesa sewing at Tassajara Zen Mountain Center, Carmel Valley, CA during its fall 2023 and winter 2024 angos while she was practicing there as a part of her priest training.  She now teaches robe sewing in the style of our dharma great-grandfather, Kodo Sawaki, and recently led a rakusu sewing retreat for this year's precepts recipients at Sanshin.
 
​2) Basic conversational Japanese.  Esho offers lessons or tutoring online or in person.  If there is interest in forming small classes and studying with others, that may be possible.  Note that this offering is not about translating Dogen texts, reading classical Japanese, or doing other high-level Buddhist study.  However, some knowledge of basic Japanese can be very helpful for practitioners, especially those planning to practice in Japan itself.

If you are interested in either of these offerings, please contact Esho directly for more information or to make arrangements.

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​Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to go here to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

Many thanks to the nearly fifty of you who have contributed so far to our Spring fund drive -- and to everyone for your continuous practice.

We are over halfway toward our goal of $10,000! Your contribution enables us to maintain temple facilities, including the purchase of a new shed to replace our dilapidating storage space.

Your funds will not only sustain our physical presence, but facilitate our shared work and practice of realizing interconnectedness in community.
​
If you are able to do so, please consider making a donation of any amount HERE.
You can also mail a check to:

Sanshin Zen Community
P.O. Box 1577
​Bloomington, IN 47402
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Received so far: $5148
Our goal: $10,000

Sangha News for May

5/15/2025

 

Commentaries

Dōgen’s Chinese Poems (88)
Prepare the Tea and Hit the Cart
Commentary by Shohaku Okumura
The flower in my hand opens toward the sun,
but at times we prepare Zhaozhou’s tea.
A patch-robed monk’s [calligraphed] circle is the moon in mid-autumn,
but still we ask, “What are the three pounds of sesame?”
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In the poem, the flower blooming toward the sun in the summer, and the circle of the moon in the autumn are verification. Preparing Zhaozhou’s tea and inquiring about the three pounds of sesame are examples of continuous study and practice at each and every moment of our lives. READ MORE

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I Vow With All Beings: 
Giving Up Home Life
Commentary by Hoko Karnegis

GIVING UP HOME LIFE,
I VOW WITH ALL BEINGS,
TO HAVE NO HINDRANCE IN LEAVING HOME
AND LIBERATING THE MIND.

In this issue:
  • ​Commentaries: Prepare the tea; Giving up home life
  • From our directors: Spring fund appeal underway; Farewell to departing board members
  • Practice recap: Virtual dharma study intensive; Garden opening ceremony & May work day
  • Coming up: June sesshin; Nyoho practice opportunities; Open Reality with Shodo; The Empty Roles We Play with Tonen
  • Sanshin Network: News from Atlanta, Arkansas & Soto Zen North America
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New on the web

Sanshin source
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  • Zen and spiritual health
  • Sangha and Society section has new links to Sotoshu's work with UN Sustainable Development Goals, including writings by Sanshin Network members
  • New talk from Doju on practicing in the senmon sodo
  • Daily dressing as a dharma practice
  • New articles at the Sawaki Nyoho-e Treasury:
     ​What does it mean to wear a rakusu?
     ​The meaning of the robe verse
     ​The manner of receiving: jukai-e
  • Koun Franz talk on nyoho-e: Each stitch is like the earth exploding 
  • Tonen's teachings: a collection of resources by Tonen O'Connor, including her blog, Thinking about dharma​​​
108 Gates
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  • [72] Entrustment as a part of the state of truth
  • [73] The balanced state, as a part of the state of truth
  • [74] Abandonment, as a part of the state of truth
  • [75] Right view
    [76] Right discrimination
Sunday dharma talks
  • April 6: Okumura Roshi on Buddha's birthday - Is Buddha born or not?
  • April 13: Doju on his time at a training temple​
  • April 20:​ Hoko - Nyoho-e, nyoho food
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Literally giving up home life isn’t necessarily what we do when we take on dharma leadership today—and yet, there are teachings in this gatha that all practitioners can fruitfully consider. To give up home life is to shift one’s focus and to put a priority on approaching the world through the lens of practice. READ MORE
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From our directors

Our spring fund appeal is underway.

Your practice and contributions have made it possible to create and maintain a nurturing environment together, where the dharma continues to flourish.


Today, we humbly ask for your financial support in maintaining our facilities ​(replacing our old toolshed, for starters) and upholding the dharma work and practice of Okumura Roshi, Hoko, and our broad sangha of sincere practitioners -- including you.

A gift of any size is welcome and appreciated, as is your moment-by-moment practice. Thank you!


In gassho,
The Sanshin Development Committee
Mark Fraley, Norma Fogelberg, Tonen O'Connor, and Gene Elias
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Our goal: $10,000  ----  Received so far: $2049.18
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Thanks and farewell to departing directors: Due to other important obligations for their time and attention, Laura Miller and Zenki Batson recently stepped down from our board of directors. Laura served as vice chair for nearly two years, offering in-depth organizational knowledge and experience that will continue to positively impact our sangha and temple operations. Zenki, Vice-Abbess at Chapel Hill Zen Center, held our outside-lineage clergy seat for about a year and a half, offering an important perspective from the wider North American Zen community. We thank them both and wish them well in their ongoing endeavors!
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Practice recap

​Virtual dharma study intensive: About 55 practitioners from various parts of the U.S. and throughout the world participated in a virtual dharma study intensive from May 1 - 10. Okumura Roshi offered ten lectures on his translation of Ejo Zenji's Komyozo-Zanmai (The Treasury of the Samadhi of Radiant Light), and participants engaged with him in lively Q&A sessions. The next dharma study intensive will likely be held in early November.
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​Garden opening ceremony & May work day: After regular zazen on Sunday May 11th, the sangha walked together from Sanshinji to our community garden plot ten minutes up the road and carried out a garden opening ceremony. We chanted the Heart Sutra and the Sho Sai Myo Kichijo Dharani as part of formally recognizing the 10 X 20 ft plot as a place of communal practice and asking the land, beings, and elements for their support and protection of our practice as temporary stewards of this ground. Most of the vegetables will end up in our oryoki bowls during sesshin and retreats.
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A small Avalokiteshvara figure is now enshrined at the plot.
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Nyoho-e see the light of day.
After the ceremony, a few practitioners remained at the garden for weeding, watering, and sowing seeds. The rest walked back to Sanshinji and worked on electrical wiring in the zendo, edging around the parking lot, weeding the flower gardens, mowing the lawn, and setting new posts for our "dead hedge" brush fence. Our next work day is scheduled for Sunday, June 1st.
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Coming up

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​June sesshin (register by Tuesday, May 27th): Space remains for participation in our upcoming 5-day sesshin. Sesshin at Sanshin is an opportunity to practice zazen without distraction. We set aside the usual activities -- or entertainments -- of temple life, like work periods, meetings with teachers and dharma talks, and focus completely on zazen. LEARN MORE & REGISTER BY MAY 27TH

Regular nyoho practice opportunities: Food & clothing
As part of our focus on nyoho food practice from May - August, a few new regular practice opportunities are now available for local participation. On the last Sunday of each month (beginning May 25th), we'll begin practice at 7 am with zazen and a formal oryoki breakfast, leading into regular Sunday practice. Practitioners are also invited to gather at our community vegetable garden plot every other Friday evening from 6 to 8 pm (at latest) to tend our sesshin-bound crops, under the direction of a practice leader. Stay tuned in the coming days for more information on how to participate.

On a weekly basis, there is also an opportunity to engage in dharma sewing, between 6:30 and 8:30 pm on most Tuesday evenings at Sanshin. Practitioners gather to quietly sew nyoho-e as a practice of zazen mind, working on their own rakusu or okesa, assisting others, or participating in the long-term project of sewing a temple okesa for Sanshin. No prior experience is necessary, but before showing up for the first time, please contact Esho Morimoto.
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Open Reality: An evening ​with Shodo Spring (online)
Thursday, June 19th, 6:30 - 8 pm ET

Sanshin will host a virtual dharma talk and discussion led by Shodo Spring, a dharma heir of Okumura Roshi, introducing her forthcoming book, Open Reality: Meeting the Polycrisis Together With All Beings. Shodo writes:

When Dharma eye looks at modern existence, things open up. This book is a deep dive into that opening, including questions of human nature, relationship with all sentient beings, and ways to open up our lives to allow the whole world to flourish. This talk and discussion offers an overview and an invitation. 

No registration is required, but you can sign up at right for a reminder in the lead-up to this public virtual event.
You can pre-order the book here, and check out excerpts recently published at resilience.org.

    Open Reality with Shodo: Sign-up for event reminder

Submit
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The Empty Roles We Play​: 3-part virtual discussion series with Tonen O'Connor
Thursdays, 6:30 - 8 pm, July 17th, 24th, & 31st

Zen practitioners are invited to join Tonen O'Connor, resident priest emerita of the Milwaukee Zen Center and longtime friend of Sanshin, for a series of three virtual discussions on the roles our self assumes as it faces life's changing nature. We will examine how society assigns roles to us and how our own choice of roles impacts our lives. We will consider the relationship of shikantaza, zazen without roles, to the roles we assume daily. A sense of humor will be welcome. LEARN MORE & REGISTER

Visit our Schedules & Calendars page for a complete listing of our regular and extended practice opportunities.
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Sanshin Network

Doju to speak at Three Mountains Zen: In the midst of his own travels in Georgia, Doju Layton will be giving a dharma talk for Three Mountains Zen in Atlanta, Georgia on Sunday, June 1st. Organized primarily by Apriel Fusatsu Jessup-Searcy, a regular virtual practice participant at Sanshin, Three Mountains Zen is "a lay Zen Buddhist community that collaborates, studies, and practices in spiritual friendship with Sanshin Zen Community." LEARN MORE
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News from Shoryu & Soto Zen NA: Shoryu Bradley of Gyobutsuji in Arkansas has been asked to help choose the first guiding kyoshi for Soto Zen North America.  He's been appointed to the nominating committee along with several other teachers from around the country.  That group is now at work on a slate of candidates to be proposed to Soto Zen NA's Denominational Council for consideration.   The guiding kyoshi is the overall leader and the internal and external face of the denomination, working closely with the Council to support and guide the organization in accordance with its mission and goals.  Shoryu says that the committee's slate should be ready for consideration within the next few months.
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

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We're grateful for the financial support of our many friends and community members worldwide. Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you for your participation!

Sangha News for April

4/16/2025

 

Commentaries

Dōgen’s Chinese Poems (87)
The Thundering Canon
Commentary by Shohaku Okumura
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Tripitaka Koreana
The traces of the teachings are here from the Buddha’s transformation of the great thousandfold world.
A raised fist produces clouds and thunder.
In this place converges the ocean of boundless meanings.
He is able to open the eighty thousand Dharma gates.


​467. Dharma Hall Discourse for Appointing the [New] Librarian

“The great thousandfold world” is a translation of 三千大千世界 (sanzen daisen sekai). In Sanskrit: tri-sāhasra-mahā-sāhasro lokadhātuḥ. Other English translations are: “Three-thousandfold great-thousandfold world system” or “trichiliocosm.” This is like the entire universe we can hold in our imagination, the universe through which Shakyamuni Buddha’s influence reaches. This is also called the sāha world. In Mahāyāna Buddhist cosmology, a Buddha teaches the entire “great thousandfold world.” Other buddhas such as Amitabha Buddha, Medicine Master Buddha, etc. have their own great thousandfold world, outside Shakyamuni’s trichiliosm. The traces of Buddha’s teachings to edify all beings in this entire world is the collection of the Tripiṭaka. One set of Tripiṭaka scriptures is stored in the library at Eiheiji and the zōsu (librarian) is taking care of it.

When we read Dōgen’s verse, it is important to remember that the scriptures do not simply refer to written material on the paper; the librarian needs to take care of the true reality of all beings. READ MORE

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I Vow With All Beings: 
Danger and Difficulty
Commentary by Hoko Karnegis

WHEN IN DANGER AND DIFFICULTY,
I VOW WITH ALL BEINGS
TO BE FREE AND UNHINDERED
WHEREVER I GO.

​In the traditional deck of Tarot cards there is one known as the Hanged Man. The image is of a man suspended upside down by his right ankle with his hands behind him, and one interpretation is of delay or stuckness that is of one’s own making, or the inability to move oneself forward by one’s own power. 

​When we’re faced with challenges, it can feel like there’s nothing we can do. There’s a barrier in front of us called danger and difficulty, and there’s no getting over or around it. It seems we just have to sit here, immobilized, trapped, waiting for something, anything to happen.


Yet if we’re successful in overcoming our challenges, it’s often because suddenly we gain a new perspective. Aha! I do have agency in this situation. There is something I can do. It’s not the obvious thing, or the easiest thing, but why not consider all possibilities? Are we not actually free and unhindered all the time, until we decide we’re not? READ MORE​

In this issue:
  • Commentaries: The thundering canon; Danger and difficulty
  • New on the web: Sanshin Source; 108 Gates; Sunday talks
  • News: Message from the head priest of Sotoshu for 2025; New book featuring Okumura Roshi 
  • Practice recap: Buddhist essentials series complete; Buddha's birthday; Sewing retreat; April work day
  • Coming up: Virtual dharma study intensive; Nyoho food; 5-day June sesshin
  • Sanshin Network:​ A book by Shodo Spring
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New on the web

​Sanshin Source:
  • Zazen That Amounts to Nothing: Shundo Aoyama describes her experience of sesshin at Antaiji led by Uchiyama Roshi
  • Sawaki Roshi's 20th century nyoho-e movement
  • Appetite Is Also a Blessing by Shundo Aoyama
  • Videos at the Sawaki Nyoho-e Treasury:
    - Koun Franz on nyoho materials, color and amount
    - Hoko on "covering the canal with a kesa" 
  • Buddhist essentials: 18 important topics to know

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​108 Gates: New written commentaries from Hoko on the 108 Gates of Dharma Illumination are posted HERE each Monday.
  • [68] Mindfulness, as a part of the state of truth
  • [69] Examination of Dharma, as a part of the state of truth
  • [70] Effort, as a part of the state of truth
  • [71] Enjoyment, as a part of the state of truth​

​Sunday talks on Youtube:
  • Mar 16th: Myogen Ahlstrom -- The naked dharma
  • Mar 23: Hoko -- The kesa covers the canal
  • Mar 30: Hoko on Kodo Sawaki and the 20th century nyoho-e movement
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News

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A message from the Head Priest of Sotoshu in 2025: 
​
Every year the head priest of Sotoshu gives an official message. The following is a translation offered by Sotoshu for English speakers.

The various problems facing the world today are complex and layered. It is not an exaggeration to say that the crisis threatening basic human rights, such as the right to live in peace and the dignity of life, is only growing.

As followers of Shakyamuni Buddha and two founders of Soto Zen Buddhism, we must know the sure path to follow.
Shakyamuni Buddha realized the law of dependent origination (the interconnectedness of all things) and, through his wisdom, observed everything correctly. He demonstrated with his own life that harmony with others is achieved through compassion. This way of life, free from self-interest and egoism, is what we should follow.

Dogen Zenji taught, “Learn the backward step that turns the light and shines it inwards.” This means to pause in our steps, adjust our breath, step back two or three paces, and humbly reflect on our actions in the light of the Buddhist path.
​
Keizan Zenji taught, “We must always generate thoughts of harmony and reconciliation.” The disturbance of harmony is, throughout all ages, caused by human self-interest and desire, namely greed. It is this greed that is the source of suffering and the root of conflict.

Since this world is impermanent and selfless, the sun and moon shine without personal attachment, illuminating everything. We too wish to engage with all things and all circumstances with the utmost sincerity.

The act of gassho (palms together in reverence) is to align oneself with the Buddha. By engaging in zazen (seated meditation), where we can awaken to the Buddha within ourselves, let us pray and wish for a peaceful life for all people across the world, ensuring that no one is left behind. Let us continue to practice the way of the Bodhisattva together.

Gassho
Homage to the Buddha Shakyamuni
Homage to Zen Master Dogen, Great Master Joyo, Eminent Ancestor
Homage to Zen Master Keizan, Great Master Josai, Great Ancestor
​
1 April 2025
Donin Minamisawa
Head Priest of the Sotoshu


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New book featuring Okumura Roshi: When Thinking is a Problem is a collection of essays examining the activity of thinking and how it is a primary factor in suffering at the individual as well as at the collective level, while at the same time, a necessary function that is often taken for granted and misused.

​The collection includes a chapter and translation by Okumura Roshi
. The book is edited by Charles Eigen, who practices at Milwaukee Zen Center, and is now available for pre-order.

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Practice recap

​Buddha's birthday: The sangha marked Buddha's birthday on Sunday, April 6th with a dharma talk by Okumura Roshi and our brief annual ceremony. Buddha's birthday is one of the sanbukki, or three Buddha days, marking the important event's in Shakyamuni's life -- his birth, awakening, and death. Our Dogen Institute recently published an e-book (Plum Blossoms in the Snow) featuring teachings given on these three days over the years at Sanshin by Okumura Roshi and Hoko.
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Shakyamuni to Sanshin: Buddhist essentials series complete (resources now available)

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About thirty practitioners, in person and online, participated in a six-week series led by Hoko introducing eighteen fundamental Buddhist study topics and the ways in which they underpin our practice at Sanshin today. Most of Hoko's remarks during the series, divided according to topic (see video at right), are now available along with curated resources on the Buddhist Essentials page of Sanshin Source. Much appreciation to local practitioner Will for his involvement in editing these recordings so that they can remain available for the long term.

​Sewing retreat: This year's cohort of three lay precepts recipients spent the week of April 7 - 14 sewing their rakusu, which they will formally receive as part of the jukai-e ceremony at the end of this year's precepts retreat in July. Two others dropped in for parts of the retreat to sew robes along their paths to ordination and dharma transmission. Esho Morimoto led several hours of sewing instruction each day, Hoko and Yuko offered teachings and presentations related to the meaning of sewing and wearing nyoho-e, and Hoko and Hosshin (this year's preceptor) worked together to cook meals for the participants. Recordings of Hoko's and Yuko's presentations will be made available in relevant sections of Sanshin Source in the coming weeks.
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​April work day:​ The sangha gathered at Sanshin for our monthly work day on Sunday April 13th. Inside the temple, practitioners worked on electrical wiring in and around the zendo while sewing retreat participants continued to sew their rakusu. In the breezy sunny weather outside, practitioners weeded the moss garden and native flower planting area, cleared the area where a new toolshed will be placed later this year, and screened our temple compost heap toward use in our sangha vegetable garden plot. Our next work day is scheduled for May 11th.
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Coming up

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​Virtual dharma study intensive on Ejo's Komyozo-Zanmai (register by Tues, Apr 29th)
May 1 - 10, 2025, 10 - Noon online with Okumura Roshi 

Over the course of ten mornings this May, Okumura Roshi will offer ten lectures on his own new translation of Komyozo-Zanmai (The Samadhi of the Radiant Light Treasury​), a text attributed to Koun Ejo Zenji. Koun Ejo (1198 - 1282) was Dogen Zenji's close attendant, principle dharma heir, and the second abbot of Eiheiji following Dogen's death. He transcribed and compiled many of Dogen's writings and discourses, but Komyozo-zanmai is the only original writing attributed to Ejo. In it, Dogen's shikantaza ​(our practice of zazen) is discussed as the samadhi of the radiant light treasury. LEARN MORE AND REGISTER BY APR 29

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Tangible Thusness: Exploring ​nyoho food this May - August

Continuing our yearlong investigation of the teachings of nyoho (things done or made according to dharma), we'll shift our primary focus from clothing to food during the second third of the year, May - August. Clothing, food, and shelter are traditionally regarded as the "three faces" of nyoho. Look out for Sunday talks as well as regular opportunities to engage in communal food practice through oryoki meals, local farm partnerships, and participation in our sangha vegetable garden.

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5-day June sesshin (June 3 - 8): Sesshin at Sanshin is an opportunity to practice zazen without distraction.  It's one of the core activities for us in this dharma family, and we pay a lot of attention to it.  We set aside the usual activities -- or entertainments -- of temple life, like work periods, meetings with teachers and dharma talks, and focus completely on zazen.  LEARN MORE AND REGISTER
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Sanshin Network

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Upcoming book release from Shodo Spring: Pre-orders are now being accepted ahead of the September release of a book by Shodo Spring, a dharma heir of Okumura Roshi, who leads practice at Mountains and Waters Alliance in Minnesota. The book is titled Open Reality: Meeting the Polycrisis Together With All Beings. Shodo writes:

When Dharma eye looks at modern existence, things open up. This book is a deep dive into that opening, including questions of human nature, relationship with all sentient beings, and ways to open up our lives to allow the whole world to flourish.

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Shodo Spring practiced at Sanshinji from 2004 to 2011. Her teaching now grows from that training and from learning and practicing permaculture during that time. LEARN MORE AND PRE-ORDER
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

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We're grateful for the financial support of our many friends and community members worldwide. Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you for your participation!
Support our dharma work and practice

Sangha News for March 2025

3/15/2025

 

Commentaries

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Dōgen’s Chinese Poems (86)
The Brush Mightier Than Rocks
Commentary by Shohaku Okumura

​
Dōgen’s Chinese Poems (86)
The Brush Mightier than Rocks
460. Dharma Hall Discourse for Appointing the [New] Scribe

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Great Penetrating [Surpassing Knowledge Buddha] counts the numerous ink drops ground from three thousand worlds.
Although these are imagined as three thousand, they are [unreal] as a lotus in the twelfth month.
​Elevate the three-foot brush made of tortoise hair

to inscribe the destruction of the tough rock body of the outsider.

In China, at large prestigious monasteries, which had several hundred monks and which were supported by the emperor’s government, the scribe’s responsibility must have been huge. He must write many official letters to the government, letters on behalf of the abbot to the supporters, fundraising appeals, etc. He must create calligraphy for the dedication prayers for all the ceremonies, public announcements to the community members, etc. He must possess a lot of knowledge about prose and poetry and the skill to make calligraphy.

In today’s Sōtō Zen monasteries, the position of scribe is almost like the assistant of the head monk (shuso), and the post is held only during a 90-day practice period. It is not specifically a large job for the whole monastic system. It is not clear how the scribe’s job was during Dōgen Zenji’s time. Dōgen does not write much about the scribe’s work and practice. There is no explanation in Eihei Shingi or Shōbōgenzō. We find only one more Dharma hall discourse in Eiheikōroku, on the occasion of appointing the scribe—Dharma hall discourse 336, given in 1249. READ MORE

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I Vow With All Beings: 
Crowds
Commentary by Hoko Karnegis

WHEN IN GATHERINGS OR CROWDS,
I VOW WITH ALL BEINGS
TO LET GO OF COMPOUNDED THINGS

AND ATTAIN TO TOTAL KNOWLEDGE.[1] 

I love collections. There’s something really interesting about seeing variations on a theme. How many ways can we make the same object with different characteristics: color, size, shape, theme, materials? Or, how many ways can we use the same material to make different things? How many things can we make in the same color? The harmony of difference and sameness is right there in front of us.

We can think of the groups to which people belong in the same way. We’re constantly forming and dissolving communities. They may be families, work groups, sports teams, classes, audiences, lines at the checkout counter, passengers on a bus. We gather and something holds us together for a few minutes or a lifetime, and then that community dissolves and we’re on to the next one. We can think about and talk about a community as a singular thing, but of course we know that it’s made up of individuals, just as the body is made up of the five skandhas of form, feeling, perception, formation, and consciousness. Somehow these aggregates come together for the duration of a human lifetime and then move on to their next position. READ MORE

In this issue:
  • Commentaries: The brush mightier than rocks; Crowds
  • New on the web: 108 Gates; Sunday dharma talks on YouTube
  • From our directors: EAR Committee appointees
  • Practice recap: Tangible Thusness resources; March work day; Uchiyama Roshi memorial sesshin; Buddhist Essentials
  • Coming up: Rakusu sewing retreat; Buddha's Birthday; Virtual dharma study intensive
  • Sanshin Network: News from Japan
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New on the web

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108 Gates: Hoko's written commentaries on gate statements 60 - 67 of the 108 Gates of Dharma Illumination (Ippyakuhachi Homyomon) are now available, together with study/discussion questions for groups or individuals. New commentaries are posted to our 108 Gates page each Monday.
  • [60] The faculty of mindfulness
  • [61] The faculty of balance
  • [62] The faculty of wisdom
  • [63 - 67] The five powers

Sunday talks on Youtube:
  • Feb 16th: Hoko on Nirvana Day 2025 - "Death and the Robe"
  • ​Mar 9th: Boundless, well-rooted vows - Okumura Roshi on Opening the Hand of Thought (256)

Sanshin Source:
  • Shakyamuni to Sanshin: Buddhist essentials
  • Practicing in community
  • Sanshin's story
  • The precepts
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From our directors

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Ethics and Reconciliation (EAR) Committee appointees: As part of carrying out Sanshin's Ethics Policy, Sanshin's board of directors appointed three members to an Ethics and Reconciliation (EAR) Committee at its February board meeting. This is a standing committee tasked with implementing restorative justice principles to assist in resolving conflicts, clarifying ethical issues, and responding to allegations of misconduct, in the event that more informal attempts at conflict resolution and restoration of wholesome relations within the sangha are not sufficient. The appointees are Shoryu Bradley, a dharma heir of Okumura Roshi who leads practice at Gyobutsuji in Arkansas, Dennis McCarty, a retired Unitarian Universalist minister who lives in Bloomington, IN, and Sonia Leerkamp, who brings extensive experience and expertise in restorative justice, law, and public service and currently lives in Brown County, Indiana. You can find full bios and contact information of EAR Committee members, as well as the full text of our Ethics Policy (grounded in the sixteen bodhisattva precepts, with more specific guidance) HERE.

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Practice recap

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Tangible Thusness resources available: As part of our yearlong focus on nyoho teachings and practice throughout 2025 here at Sanshin, recorded clips from our nyoho workshop with Koun Franz in January are now available. From January through April, we're focusing primarily on nyoho teachings related to clothing, from traditional Buddhist robes to what we wear to work. More clips from Koun's workshop on nyoho in general will be released in the coming weeks and months, posted to relevant pages within the nyoho section of Sanshin Source:


​March work day: On Sunday, March 2nd, practitioners emerged from our Quiet February practice schedule with a full sangha work day. Much of the work practice was focused on "spring cleaning" inside the temple, with Hoko and Sawyer reorganizing our administrative office, Esho cleaning Okumura Roshi's office, Will updating our office computer setup, Reghan painting the zendo kitchen, and Hosshin and Clark working together on routing electrical wires in the zendo. Our next work day is scheduled for April 13th.

​Uchiyama Roshi memorial sesshin: Seven practitioners carried out sesshin at Sanshinji from March 6 - 9, with several others participating for a portion, in-person and virtually. Because this sesshin falls near the anniversary of Uchiyama Roshi's death each year, we dedicate it in his honor and carry out a memorial service for him with the sangha during Sunday practice immediately following sesshin. Even here at the end of winter, much of the produce for this sesshin was sourced locally, from Wilderlove Farm and public farmers' markets in Bloomington.
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Ongoing Buddhist essentials series with Hoko
Wednesday evenings, Mar 5 - Apr 9, 6:30 - 8:30 pm

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About thirty practitioners, in-person and virtually from home, have participated in the first two of six planned lecture and discussion sessions on Buddhist essentials, led by Sanshin's senior dharma teacher Hoko Karnegis. So far, Hoko has introduced such fundamental Buddhist study topics as the life of the Buddha, the four noble truths, and the precepts, with attention to how we practice with all of this within the Soto Zen tradition at Sanshin. See Hoko's brief overview of the Three Treasures at right.
Recordings of Hoko's remarks on each study topic as well as text summaries of the material presented will be posted HERE as they become available in the coming weeks. Beginning and experienced practitioners are welcome to participate in upcoming discussions, whether or not you've been present for these early sessions. LEARN MORE about how to participate, virtually or in-person (no registration or fee).
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Coming up

​Buddha's Birthday (Sunday, April 6th): Following regular zazen and Okumura Roshi's dharma talk on Sunday, April 6th, we will mark the occasion of Shakyamuni Buddha's birth with a brief ceremony and a potluck lunch.

seated by 9:05 am - Zazen
10:10 - Dharma talk
~11:10 - Buddha's birthday ceremony
followed by ​sangha potluck lunch
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All are welcome to join us for the joyous occasion and opportunity to practice with one of the sanbukki​, or Three Buddha Days.

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​Rakusu sewing retreat: As part of the process for formally receiving the precepts this year, five practitioners will gather to sew rakusu, practice together, and learn about nyoho-e in the Soto Zen tradition during a retreat at Sanshin from April 7th - 14th. [Note: registration is closed]. Esho Morimoto will lead the sewing instruction, and Hoko Karnegis and Yuko Okumura will offer teachings on practicing with robes in our tradition.

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REGISTRATION NOW OPEN: Virtual dharma study intensive on Ejo's Komyozo-Zanmai
May 1 - 10, 2025, 10 - Noon with Okumura Roshi

Over the course of ten mornings this May, Okumura Roshi will offer ten lectures on his own new translation of Komyozo-Zanmai (The Samadhi of the Radiant Light Treasury​), attributed to Koun Ejo Zenji. Koun Ejo (1198 - 1282) was Dogen Zenji's close attendant, principle dharma heir, and the second abbot of Eiheiji following Dogen's death. He transcribed and compiled many of Dogen's writings and discourses, but Komyozo-zanmai is the only original writing attributed to Ejo. In it, Dogen's shikantaza ​(our practice of zazen) is discussed as the samadhi of the radiant light treasury. LEARN MORE AND REGISTER

For full information about Sanshin's practice schedule, see our Schedules & Calendars webpage.
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Sanshin Network

​News from Japan: Doju Layton, an ordained student of Okumura Roshi who usually lives in Bloomington, recently spent three months (108 days to be exact) practicing in residence at Kotaiji in Nagasaki prefecture, Japan, as part of his ongoing dharma leadership development and clergy credentialing process with Sotoshu, the official Soto Zen Denomination in Japan. Upon leaving the temple, he embarked on foot on a section of the Shikoku 88 temple pilgrimage.

Shinko Hagn, who leads practice at Daijihi and is an ordained student of Hoko Karnegis, offers the following report and reflection on his own recent travels in Japan with fellow Daijihi practice leader Koryu:
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Only 8 days for a trip to Japan! Well, actually it was a business trip. Koryu and I were invited by the Japanese External Trade Organization to Shiga Prefecture to taste and perhaps buy the famous Omi tea from various tea farmers. Of course, we also took the opportunity to extend the trip to Kyoto, Tokyo and Izumo in Shimane Prefecture, where our current tea partner is based. The trip was a great success for our tea business, we learned a lot and were even on Japanese television. I was able to see Mount Hiei, where Dogen Zenji's journey began, from a distance on the other side of Lake Biwa and in Kyoto we visited Kennin-ji, the temple where Dogen lived before and after his trip to China. In Izumo we visited the second oldest shrine, Izumo Taisha, which was very important for the development of Japanese culture, the development of an architectural style independent of China began here.
In Tokyo, we were welcomed by our Dharma friend Rev. Hojun Szpunar, who is in charge of the Zen Class for Soto Zen International. He is originally from Poland but has lived in Tokyo with his Japanese wife for over 15 years. Hojun showered us with gifts in the first ten minutes. These included a beautiful picture scroll showing Shakyamuni after his enlightenment. We also received kotsus. We then went to Shogaku-ji, a temple where he helps to support lay people. There was a training session for ceremonies that day. We met the abbess, Yuko Yamada, who has been in office since last fall. She is very well known as she is the first woman to be allowed to teach in Eiheiji. Her specialty is Chan in China. Her English is excellent, she has been to the USA and also to Europe. In order for her to become abbess, she was adopted by her predecessor and the temple now belongs to her.

​After we sat zazen together, she invited us to give a talk. We talked about our center 
and how we spread and express Soto Zen in Austria. We also talked a bit about Shishobo and about Zen in Austria and Europe in general.
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Afterwards there was a very stimulating discussion, Hojun translated everything for us. Afterwards we ate using oryoki for lunch and got to know another new style. Shogakuji has been run by women only for many years. The temple was built in the 17th century and there is a black Kannon figure, a true rarity, on the altar instead of a Buddha. However, the temple was destroyed during the Second World War, the figure was rescued and the temple was rebuilt. Another very nice detail is that Yamada Roshi received a new Manjushri figure from a neighboring artist for her inauguration. The big surprise: Manjushri's face is modeled on her face.
It was good to see that the temple in the middle of Tokyo faces very similar challenges like we do here in Vienna. Only two people, Yamada Roshi and another nun, run the temple, just like we do in Vienna. However, the funding is different. We try to do it with our tea business and in Japan it is mainly ceremonies and rituals for the community, especially funerals, or taking care of the home altars of the Sangha members. We are very grateful for the generous donation we received for our talk.
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

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We're grateful for the financial support of our many friends and community members worldwide. Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you!
give to Sanshin

Sangha News for February

2/15/2025

 

Commentaries

Dōgen’s Chinese Poems (85)
Green Leaves Turn Red
Commentary by Shohaku Okumura
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526. Dharma Hall Discourse 
​
You should know that becoming a buddha is not something new or ancient.
How could practice-realization be within any boundary?
​Do not say that from the beginning not a single thing exists.

The causes are complete and the results are fulfilled through time.


In this verse, Dōgen is saying that when we practice zazen, that zazen is a buddha named Becoming-buddha (Sabutsu) or Practice-buddha (Gyōbutsu). Possibly this idea is from the final teachings of the Buddha in the Sutra on the Buddha’s Bequeathed Teaching. Buddha said, “From now on all of my disciples must continuously practice. Then the Thus Come One’s Dharma body will always be present and indestructible.”[5] In doing our zazen in accordance with the Buddha’s teaching, the Buddha’s dharma-body is manifested in the practice. This is the meaning of zazen is itself becoming-buddha. Our zazen here and now is always new, but it is the manifestation of the old (eternal) dharma-body of the Buddha. It is both new and old, or neither new nor old. READ MORE​

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I Vow With All Beings: 
Giving
Commentary by Hoko Karnegis

When I give something,
I vow with all beings
to relinquish all
with a heart free of clinging.

We usually associate generosity with loving kindness and compassion, but it also has to have an element of wisdom. We have to see how the world actually works and that we are supporting and supported by all beings already: things are already coming to us and from us, and giving is already constantly happening. We also have to wisely discern whether or not our gift is helpful to the recipient. Are we giving because we want to, or because the recipient really needs it? Are we giving what we would want or what the recipient really needs? Will this gift enable further suffering (for example, are we giving money for drugs or drink)? Are we giving simply so this person will go away? It all takes wisdom as well as compassion.  READ MORE
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From our directors

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Because of your generosity: Together, we raised $30,000 during Sanshin's 2024 Fall Fund Appeal. Although we didn't reach our aspiration of $50,000, this was a significant increase from our 2023 efforts. Thank you -- as our treasurer notes below, your generosity makes a real difference in our collective practice.

​
In gassho,
Sanshin Annual Fund Committee
Mark Fraley, Norma Fogelberg, Tonen O'Connor, Michael Melfi, Laura Miller, Gene Elias, Neil Chase, Jeff Alberts, Karla Passalacqua, and Henry Coffey


Treasurer's update:
Gene Kishin Elias

Where does it come from?
Mostly from people like you
Practicing giving​
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In this issue:
  • Commentaries: Green leaves turn red; Giving
  • New on the web: Sanshin Source; 108 Gates; Sunday talks on Youtube
  • From our directors: Because of your generosity; Treasurer's update
  • ​Other news: Upcoming publications related to our lineage
  • Practice recap: 'Being Old' discussion series complete; Nyoho workshop; Quiet February
  • Coming up: Nirvana day; Buddhist essentials series; March sesshin; Ryaku fusatsu; Save-the-date for May dharma study intensive
  • Sanshin Network: A gathering in Europe; New issue of Midwest Zen
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New on the web

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What's new at ​Sanshin Source?: Sanshin Source is Sanshin Zen Community's newly available and continuously evolving online library of context and in-depth information about our style of practice within the Soto Zen tradition. ​Here's the latest:
  • Practicing in community
  • Sanshin's story
  • ​The precepts

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​108 Gates: Hoko's written commentaries on gate statements 56 - 59 of the 108 Gates of Dharma Illumination (Ippyakuhachi Homyomon) are now available, together with study/discussion questions for groups or individuals. New commentaries are posted to our 108 Gates page each Monday.
  • [56] The four right exertions
  • [57] The four bases of mystical power
  • [58] The faculty of belief
  • [59] The faculty of effort

​Sunday dharma talks on Youtube:
  • Jan 5th: Okumura Roshi on Opening the Hand of Thought (255)
  • Jan 19th: Esho Morimoto - Your Most Important Question
  • Jan 25th: Koun Franz - "Each stitch is like the earth exploding"
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Buddhism grew out of the ancient Indian sramana (‘one who strives’) tradition, also sometimes called the ‘renouncer or ascetic tradition,’ and its continuity was dependent on the offerings of the wider society for material support. Siddhartha Gautama followed this tradition prior to his awakening as Buddha. And it has continued as a basis of our practice since the time when Rome was a small village. But what does that mean in these modern times?​

Just like there's no practice without practitioners, the dedicated financial support of our wide-ranging community also remains essential to Sanshin's part in carrying forward the Soto Zen tradition in the West. With your support and involvement, we strive together to create and offer a field of merit through teachings, research, 
practice resources, and numerous opportunities to gather and practice in community.

In January of last year, I provided the following breakdown: “Our largest expenses have been and will continue to be teaching, research and content generation – that is by far our primary mission.” And so it was in 2024, which also included growth in program-related income.

​For 2025, we have approved a budget that continues to focus on these priorities, while ensuring that our facilities are safe, inviting, and suitable for practice. Your gifts of financial support continue to be vital in enabling Sanshin to make Soto Zen practice available in our own particular style, grounded in the teachings of the Buddha, Dōgen Zenji, and Sawaki, Uchiyama and Okumura Roshis.

If you have questions about Sanshin's finances, please email me.  Thank you for your practice and support, and may your life be filled with kindness, joy and magnanimity.
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Other news

Recent and upcoming publications connected to our lineage: Books featuring the work of Okumura Roshi, Hoko Karnegis, Uchiyama Roshi, and Shinshu Roberts will be published this year. Translators include Daitsu Tom Wright, Howard Lazzarini, and Okumura Roshi. You can click on the cover images below for more information.
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Released February 15th, 2024. Cover art by Hosshin Shoaf. Published by the Dogen Institute.
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To be released Feb 18th, 2025. Shambhala Publications.
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To be released Nov 25th, 2025. Wisdom Publications.
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To be released Aug 19th, 2025. Including Okumura Roshi's translation of both Genjokoan and Senne's commentary on Genjokoan. Shambhala Publications.
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Practice recap

Dharma offerings from 'Being Old' participants: Our three part virtual discussion series on ​The Zen Practice of Being Old, with Tonen O'Connor, was completed in January. A recap of some of the group's collaborative conclusions on being old, as well as examples of the yuige (death poems) written by participants, are now available on Sanshin Source.

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​Nyoho workshop with Koun Franz: About twenty-five practitioners, in-person and online, participated in our workshop with Koun Franz, Nyoho: The Dharma of Just This​. This gathering helped us to frame our ongoing year of Tangible Thusness, exploring nyoho teachings as a sangha. Look out for dharma talks, online resources, and workshops on this theme as the year unfolds.

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​Quiet February practice: During February and August at Sanshin, the regular practice schedule becomes quieter, less busy, and more focused on zazen. We let go of chanting services and Shobogenzo Zuimonki readings on weekday mornings, most Sunday dharma talks (which are replaced by one more period of zazen), and all evening practice activities.
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Coming up

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​Nirvana day: This Sunday, February 16th, we will mark the occasion of Shakyamuni Buddha's parinirvana (passing away, or "nirvana without remainder") with a brief ceremony and a potluck lunch. 

9:10 am  Zazen
10:10 Dharma talk by Hoko: Death and the robe
~11:15 Nirvana day ceremony, followed by a potluck lunch

Although this Sunday's schedule departs from the simplified schedule of this month's other three Sundays, the occasion is in keeping with our less busy attitude, offering space for practicing with our tradition's central teachings on life-and-death and impermanence. All are welcome to participate.


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Uchiyama Roshi memorial sesshin (Mar 6 - 9): Sesshin at Sanshin is an opportunity to practice zazen without distraction. We dedicate our March sesshin each year to the memory of Kosho Uchiyama Roshi, the teacher of our founder, Shohaku Okumura and author of the foundational book Opening the Hand of Thought.  We will hold a brief memorial service following the usual Sunday morning zazen and dharma talk, given by Okumura Roshi himself. LEARN MORE & REGISTER

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​Buddhist essentials: Shakyamuni to Sanshin
Six Wednesday evenings, Mar 5 - Apr 9, 7 - 8:30 pm


Beginning in March, Hoko will lead a six-evening lecture and discussion series tracing the connections between foundational early Buddhist teachings, through the development of Mahayana teachings and practice, and into the history of the Soto Zen tradition and practice at Sanshin and beyond today. The material is intended to be accessible and useful for all practitioners, whether beginner or experienced. Those just establishing their practice are especially encouraged to attend in order to gain a firm foundation for zazen, work, study and ritual going forward as members of the sangha.

​Note that these sessions will replace our usual Wednesday evening dharma book discussions between March 5th and April 9th, and will allow extra time for Q&A, ending by 8:30 ET at the latest each evening. All are welcome to participate, virtually or in-person. There is no registration or fee, and donations are welcome and appreciated.


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Save-the-date: Virtual dharma study intensive with Okumura Roshi on Koun Ejo's Komyozo-zanmai (The Samadhi of the Radiant Light Treasury​)
May 1 - 10, 2025 (10am - noon ET)

Over the course of ten mornings this May, Okumura Roshi will offer ten lectures on his own new translation of Komyozo-zanmai (The Samadhi of the Radiant Light Treasury​), attributed to Koun Ejo Zenji. Koun Ejo (1198 - 1282) was Dogen Zenji's close attendant, principle dharma heir, and the second abbot of Eiheiji following Dogen's death. He transcribed and compiled many of Dogen's writings and discourses, but Komyozo-zanmai is the only original writing attributed to Ejo. In it, Dogen's shikantaza ​(our practice of zazen) is discussed as the samadhi of the radiant light treasury.

Registration for this virtual-only event is not yet open; look out for further details in the coming weeks!


For full information on our regular and upcoming practice activities, visit our Schedules & Calendars page.
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Sanshin Network

Sanshin Network teachers gather in Mons, Belgium:
Mokusho's report:
EUROPEAN SANSHIN NETWORK
First Teachers’ Meeting
Daishinji (Mons, Belgium), February 6th-9th, 2025

The desire for closer collaboration between the European heirs of the lineage of Kodo Sawaki Roshi, Uchiyama Roshi and Okumura Roshi arose a few years ago, just before the first wave of Covid. A date had been set to meet in Mons, but the health situation and the multiple restrictions imposed by the authorities prevented the meeting from taking place.

In July 2024, Jokei Lambert Sensei, a disciple of Joshin Bachoux Sensei and Aoyama Roshi, took the initiative of inviting Shoju-san, Doryu-san and Mokushō-san to give teachings at the Demeure Sans Limites (Hokaiji, Saint-Agrève, France). It was at this point that the idea of a network re-surfaced. This led to the organisation of a meeting in Mons in February 2025.

This meeting gave us the opportunity to work and relax together. All this helped to strengthen the links that already existed between us, and we decided to meet once a year if possible, in February-March if possible, always in an informal and friendly setting, as Dharma brothers and sisters.

Our discussions focused mainly on topics chosen from among the many suggestions made by all the participants. The main themes proposed were: teaching within the sangha; communicating with people who are not practising but who might be interested in the Dharma (the market place: how to reach people without resorting to ‘advertising’, which often opens the door to illusions); financing practice centres; voluntary work for the benefit of vulnerable people in hospitals, prisons, etc.; the isolation of teachers living far from the big urban centres; the teachers’ vision of their own center (offering an urban setting conducive to meditation; a place for spreading the Dharma; a space for inner peace in the midst of nature, etc.).

The group decided to address the first two subjects proposed: teaching the Dharma and communicating with non-practitioners (the so-called ‘outside’ world, the marketplace).
The various aspects of the discussion were addressed in relation to the following questions: Teaching what? To whom? What for? How? When? These questions and many others should enable the teacher to accompany the practitioner on the Way, in the knowledge that each person has different skills, potential and characteristics, and that one person’s Way is not necessarily another’s Way.

During the week-end, a great deal of space has been set aside for the notion of upaya [as: an (enlightened) person’s ability to tailor their message to a specific audience]. Tea ceremony, ikebana, calligraphy, chanting, even “blessings” (see below) can be skilful means, specific ways to touch people and open them up to the Dharma by paying attention to the body (the deep meaning of gestures; the way you give something to someone; developing listening skills by listening to the body, etc.); we can respond to a request for a ‘blessing’ for (a) pets(s); we can listen to a practitioner who has had a miscarriage and create a space in the temple where she can meditate or light a candle if she feels the need; etc. 

Someone noted:    - “My body is my temple”; “the practice of body and mind”
- “Do we teach what people want to hear?”
- “What we teach is not “our” teaching”. The way we teach can be personal.
- If I change, the world changes.

All discussions were very inspiring: teachers learning from their fellows’ experience(s).

For the first arrivals in Belgium, the trip began with a visit to the Bois du Cazier colliery, the site of a huge mining disaster in which 262 miners of twelve different nationalities, including 136 Italians, perished on 8 August 1956. This day is commemorated every year in Italy. Not only the Italians among us, but everyone present was deeply moved by this visit to the site of the disaster, which is on UNESCO’s World Heritage List. Those who stayed a little longer in Belgium visited a very fine exhibition, Buddha, the experience of sentience, at the Royal Museum in Mariemont.

It’s important to point out that Jisho san took part in all our work. Everyone was delighted to have her with us. We are convinced that she can become an important link in our sangha between the European Sanshin Network and Japan. We’d like to make her our ‘ambassador’ for the future.


Participants: Koryu-san (Vienna), Jinryu-san (Germany), Gyoriki-san (Germany), Moku-shō-san (Belgium), Gyoetsu-san (Rome), Shinko-san (Vienna), Doryu-san (Rome), Ten-shin-san (Brussels), Jokei-san (France), Myōsen-san (Belgium), Jisho-san (Japan), Shoju-san (Alès, France, online)
Shinko & Koryu's report:
Finally, after a 5-year delay due to the pandemic, the Dharma leaders of the European Sanshin network met in person at Daishinji, Mons (Belgium). Warmly welcomed by our hosts Mokusho and Myosen, we enjoyed several days of discussions, practice, cultural events and relaxed times.

Sanshin community members from all over Europe took part: Doryu and Gyoetsu from Italy, Gyoriki and Jinryu from Germany, Jisho from Japan, Shinko and Koryu from Austria as well as Shoju from France (online). Two close friends of the Sangha, Jokei from France and Tenshin from Belgium, joined the meeting as well.

In a workshop-like manner, we explored several topics of interest and then settled for two main questions: How do we communicate our way of practice to people before they come to the Zendo? And how do we teach the Dharma? These inspiring exchanges were accompanied by cultural trips to a former mining site, where hundreds of Italian workers died in the 1950s, and an exhibition showing Buddha statues, pictures, and ceremonial objects.

As with many meetings, the most fruitful conversations happened over dinner, where we discovered several ways how we can support each other, be it with encouragement, practice opportunities, or a wonderful cup of matcha skillfully prepared by Jisho-san. Our thanks also go to the Sangha at Daishinji who supported us by lending a car and cooking lunch.
This was only the first meeting of many more to come. The idea is to rotate places all across Europe.

Sadly, we could not be there on the last day because we had to leave for Japan (on a business trip for our teashop and a meeting with Dharma friends in Tokyo). We are deeply grateful for experiencing the community spirit of Sanshin. It is extremely helpful to realize that we're all facing similar, if not the same, challenges, and that there is a dharma family that supports us.
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​New issue of Midwest Zen: The seventh issue of Midwest Zen, edited by former Sanshin board chair Mark Howell, is now available for free download/online viewing. Mark writes, "My original intent for this issue was to focus on the topic of Joy because I wished to create a calm space amid the din of world events. As I received submittals, a second theme emerged, that of Wonder. The works in this issue explore the joy we experience in our lives—on a cushion, among one another, alongside a path, river, or hot spring, in the snow—and contemplates the wonder of the universe."
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Are we reaching you?

Do we have the best and most current contact information for you?  If you've changed your e-mail address or moved to a new place of residence, or if we've never had complete information about how to reach you, it's time to update your record.  Please take a moment to send us the contact information you'd like us to use.  We'll check it against your current record and update as needed.  Don't miss any of the upcoming communications from Sanshin -- update your info today!

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We're grateful for the financial support of our many friends and community members worldwide.  Coming together as a sangha to take care of our temple and practice in this way is simply an instance of the universe carrying out its functioning. Thank you!
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